Learning Cantonese: 蔣曉薇 Jeung Hiu-mei on Hongkongers — Leaving, Staying or Stranded?

「我諗,我哋都係等緊咁樣嘅時刻囉 | 等唔等到唔知嘅 | 但係我覺得人為嘅努力都好緊要 | 啫,人嗰種手牽手 | 去想一同去挽救生命嗰一種付出 | 覺得自己當下仍然可以挽救一啲生命嗰種意願 | 係無比重要 | 喺擱淺嘅時候,呢,呢一個信念係無比重要」

Hong Kong writer 蔣曉薇 Jeung Hiu-mei’s new novel 《秋鯨擱淺》has been attracting widespread attention in recent months. The title roughly translates as “the beaching of Autumn whales”, and this image of Hong Kong (as it used to be) as a stranded whale seems to have captured the imagination of a number of commentators. In this video from Ming Pao’s 《文化後浪》 (roughly, “Cultural Successors”) series, she discusses the issues that arise from the novel, the big question being: is there any possibility that some form of intervention could rescue the Hong Kong from its life-threatening predicament?

There are three grammatical points that are worthy of the Cantonese learner’s attention. Firstly, there is a good example of the final particle 囉 lō1. According to Yuen-lam Tsang’s helpful guide Basic Sentence-final Particles in Hong Kong Cantonese (Greenwood Press 2020), the main function of 囉 lō1 is to inform the listener that what is being said is obvious and natural. When it is paired with 咪 maih6, we get what Yip and Matthews call “an obvious conclusion” (Intermediate Cantonese). Thus, 噉我咪執筆去寫囉 means something like “and so I picked up my pen and wrote”.

The second point involves住 jyuh6, a widely used aspect marker that indicates that the effects of a particular (one-off) action persist over an extended period of time. Jeung uses it in 係一個傷口裏面滲透住一啲東西出嚟嘅 = “some things that came seeping out from a wound”; 你面對住變化嘅時候 = “when we face up to changes”; and the classic use of with the wearing of clothing, since once the clothing is put on in a single act, it remains in that state (until another act comes along to change it): 好似披戴住一啲你好喜歡嘅作家佢哋嘅身影 = “it is like wrapping the images of the writers you really like around your shoulders”.

Thirdly, another aspect marker 翻 fāan1 is used on several occasions. Its basic meaning involves repetition or reconnection, but you often come across instances that seem a little counterintuitive! For example, the phrase 我都想寫翻發生喺香港嘅故事 seems to suggest getting stories that happen in real life (back) into writing. There’s also 呢個作品只不過係我想呈現翻當下香港一個離開或者留低擱淺嘅狀態, in which the marker indicates that the writer wants to “re-present” a certain condition affecting Hong Kong in her novel. In both cases here, there is a sense of transfer or translation from one realm to another.

As usual, there is plenty of useful vocabulary to take away from this video: 滲透 sām1 tau3 = to permeate; to seep; 無助 mòuh4 joh6 = helpless; 氛圍 fān1 wàih4 = atmosphere; 命題 mihng6 tàih4 = a proposition; statement; thesis; 手牽手 sáu2 hīn1 sáu2 = hand in hand; 挽救 wáahn5 gau3 = to save; to remedy; to rescue; 出身 chēut1 sān1 = one’s previous experience or occupation; 影視 yíng2 sih6 = film & television; 呢一輩 nī1 yāt1 bui3 = this generation; and 根基 gān1 gēi1 = a foundation; a basis.

Please scroll down for my transcription (again, it’s a bit ragged in places), English translation and notes. You can view the video here (subtitles in Standard Written Chinese only). Since it is a YouTube video, you can slow down the playback speed if you wish: at 0.75 and 0.5, the sound quality is still good. And remember, if you want the standard jyutping romanization or to check any of the Chinese in the text, please consult the Sheik Cantonese on-line dictionary.

………………………………………………………………………………………………………………………………………………………………………………………………………..

文學傳承 灌溉我城土壤 作家蔣曉薇 | Literary Inheritance & Continuation Watering the Soil of Our City   Author Jeung Hiu-mei

我都想寫呢度街道 | 我都想寫翻發生香港嘅故事 | 我咪執筆去寫囉 | 就好似一個脈絡承傳 [呢]

● 灌溉 gun3 koi3 = usu. “to irrigate” | ● 脈絡傳承 mahk6 lok3 chyùhn4 sìhng4 = (?) to carry on in the same vein or tradition

I too would like to write about the streets here. I too would like to write the stories that have happened here in Hong Kong. So, I picked up my pen and wrote them, as if I were carrying on in the same tradition [好似一個脈絡傳承].

Caption: 用寫作留住香港 | To Stay in Hong Kong by Means of Writing

起初開始創作嘅時候 | 其實我覺得係,係一個傷口裏面滲透住一東西出嘅 | 噉我傷口係由於自己經歷啦 | 亦都有一部分源自於社會嘅變化啦 | 你面對住變化嘅時候 | 其實係好多焦慮呀、無助呀、無力感呀 | 噉但寫作 // 讓自己可以重新去正視 | 究竟自己嘅恐懼係嚟自啲乜呀?| 點解對於一啲變化咁焦慮呀?

● 滲透 sām1 tau3 = to permeate; to seep | ● 焦慮 jīu1 leuih6 = feel anxious; have worries & misgivings | ● 無助 mòuh4 joh6 = helpless | ● 無力感 mòuh4 lihk6 gám2 = helplessness; perhaps also “powerlessness” | ● 正視 jing3 sih6 = to face up to (a difficult situation; reality)

When I first began to create, it actually felt to me like a wound out of which things came seeping. The wound was due to what I had been through; it also partly originated from changes in society. When you confront the changes, then there are in fact many misgivings, helplessness, powerlessness. However, writing can give [you] the ability to face up to [such things] anew. What exactly what is the source of one’s terror? Why does one feel so anxious about certain [一啲] changes?

【1:00】對抗緊一個好大 // 嘅 . . . 氛圍嘅時候 | 其實可唔可以令到自己嘅内心强大一啲呢?| 噉喺寫作裏面係咁樣嘅操練 [呢]

● 氛圍 fān1 wàih4 = atmosphere, perhaps even “mood” | ● 操練 chōu1 lihn6 = to drill; to practice

Can [you] make you own inner self stronger when opposing a formidable [大] atmosphere? [What happens in] writing is a kind of training for this.

Caption: 香港人的留離與擱淺 Hongkongers: Leaving, Staying or Stranded

世界既有悲哀的時刻 | 也必然有美麗的時刻 | 這正是他們在鯨魚身上做了美好的事情 | 正是給擱淺的鯨魚一點希望 | 最初個命題呢,係關於留同離留離之間嗰種狀態 | 亦都係源於一個好,好大嘅掙扎 | 點解身邊多人走 | 再去問深一個問題 | 問自己,你自己係咪要走?| 如果唔係一件容易嘅事 | 你背負緊啲乜嘢而去選擇離開?

● 悲哀 bēi1 ōi1 = grieved; sorrowful | ● 命題 mihng6 tàih4 = a proposition; statement; thesis | ● 源於 yùhn4 yū1 = to originate from; to stem from | ● 掙扎 jāng1 jaat3 = to struggle | ● 背負 bui3 fuh6 = to bear; to carry on the back

(Jeung Hiu-mei reads a passage from her novel) “[In] this world, there are times of sorrow. There are also times of beauty. This was the fine thing they were in the process of doing on the bodies of the whales (?), giving the beached whales sone small hope.” The original proposition was to do with staying, leaving and the state in-between the two. It also had its origins in a very great struggle. Why had so many people close to [me] left? To probe even more deeply into this issue, I asked myself whether I wanted to leave. [Assuming] that it were no easy matter, what are the things one would have to bear if one chose to leave?

【2:00】噉我就去透過寫作去問呢個問題 | 我尊重每個人嘅答案 | ,呢個作品只不過係我想呈現翻 | 當下香港一個離開或者留低擱淺嘅狀態 | 擱淺嘅時刻就係無力走落去 [喇] | 唔知點樣走落去 [喇] | 我成日睇唔到路 [囉] | 譬如鯨擱淺嘅時候 | 佢好需要嘅就係水漲呢個時機 | 令到佢可以游返去海 | 亦都可以需要外在嘅力量 | 啫係,人嘅努力去讓佢落返海 | 啫,我諗,我哋都係等緊咁樣嘅時刻 [囉] | 等唔等到唔知嘅 | 但係我覺得人為嘅努力都好緊要 | 啫,人嗰種手牽手 | 去想一同去挽救生命嗰一種付出 | 覺得自己當下仍然可以挽救一啲生命嗰種意願 | 係無比重要 | 喺擱淺嘅時候,呢,呢一個信念係無比重要

● 尊重 jyūn1 juhng6 = to respect; to value; to esteem | ● 呈現 chìhng4 yìhn6 = to present (a certain appearance); to appear; to emerge | ● 當下 dōng1 haah6 = ① instantly; immediately; at once ② that very moment | ● 水漲 séui2 jeung3  = (of water) to rise; to go up | ● 時機 sìh4 gēi1 = an opportunity; an opportune moment | ● 外在 ngoih6 joih6 = external; extrinsic | ● 人為 yàhn4 wàih4 = artificial; human-made | ● 落返 lohk6 fāan1 = (?) to go back (into the sea) | ● 手牽手 sáu2 hīn1 sáu2 = hand in hand | ● 挽救 wáahn5 gau3 = to save; to remedy; to rescue | ● 付出 fuh6 chēut1 = to pay; to expend; in some contexts, it suggests “the effort you put into something” | ● 意願 yi3 yuhn6 = a wish; a desire; an aspiration | ● 無比 mòuh4 béi2 = incomparable; unparalleled; matchless | ● 信念 seun3 nihm6 = faith; belief; conviction

So, I went and asked myself this question in my writing. I respect each individual’s answer. This work is nothing more than my own wish to present that state of being stranded between leaving or staying in Hong Kong at this moment. At times of feeling stranded, [you] have no energy to go on [走落去], nor do [you] know how to go on. I can’t ever see a way forward. For instance, when a whale is beached, what it really needs is for the level of the water to rise [水漲呢個時機], so that it can return to the sea. It also needs some external force, I mean, I human-made effort to enable it to return to the sea. I mean, I think we’re all waiting for such a moment [when the sea-level rises], but who knows whether we can wait long enough for it to happen [等唔等到唔知嘅]. But my feeling is that the human-made effort is very important, that kind of output of energy [付出] where people go hand in hand to try together to save lives. That aspiration [according to which] one feels one can still save some lives at the present moment is of incomparable importance. At a time of being stranded, this belief is of incomparable importance.

Caption: 香港文學建構本土 | Hong Kong Literature Constructs One’s Native Place

【3:00】讀文學出身啦。噉我讀現代文學啦 | 一讀到香港文學呢 | 你就會發現佢寫嘅嘢就係你嘅生活 [囉] | 喺大量嘅閲讀裏面或者睇一啲影視嘅作品裏面呢 | 建立咗一種本土嘅身份 | 慢慢你就發現 | 當你閲讀咗咁多嘅時候 | 有 [一] 日你覺得我都好想去承傳呢個記憶 | 我呢一輩都有我嘅記憶吖嘛 | 我唔係,啫,停留喺,呃,董啓章 [啦]、韓麗珠呀、陳慧呀 | 佢哋嘅記憶嗰度咁呀 | 我呢一輩都有我嘅聲音 | 我有我對城市記憶,我有我嘅感受 | 我都想寫呢度嘅街道 | 我都想寫翻發生喺香港嘅故事 | 噉我咪執筆去寫囉 | 就好似一個脈絡承傳 [呢] | 斷咗唔得,我記憶或者我哋書寫斷咗 | 你要 [想去] 記錄呢個城市嘅聲音 . . .

● 出身 chēut1 sān1 = one’s previous experience or occupation | ● 影視 yíng2 sih6 = film & television | ● 本土bún2 tóu2 = one’s native land | ● 承傳 sìhng4 chyùhn4 = to inherit and pass on (Note: Subtitles have 傳承) | ● 呢一輩 nī1 yāt1 bui3 = this generation

I started out [出身] as a reader of literature. I read modern literature. Once you begin to read Hong Kong literature, you will find that the things that it writes about are [part of] your life [too]. In reading a large amount [of literature] or in watching some works for film and television, a local identity of a kind [一種本土嘅身份] is established, and gradually you come to discover — when you have read a lot — that one day you [yourself] get the desire to inherit this memory [that is, of Hong Kong] and to hand it on to others. This generation I belong to naturally has its own memories, too. I don’t stop there at the memories of Dung Cheung-kai or Hon Lai-chu or Chan Wai. My generation has its voices, too. I have my memories of the city, I have my experiences, and I too would like to write about the streets here. I too would like to write the stories that have happened here in Hong Kong. So, I picked up my pen and wrote them, as if I were carrying on in one and the same tradition [好似一個脈絡傳承]. It’s not right to break [this tradition] off. If we break off in our memories, our writings, then you have to [UNCLEAR] the voices of their memories of this city . . .

【4:00】| 去書寫呢度城市嘅故事 | 你要肩負嘅嘢係更加多 | 好似披戴住一啲你好喜歡嘅作家佢哋嘅身影 | 披戴住佢哋嘅社會責任 | 佢哋喺文學上面嘅承擔,佢哋喺文學上面嘅角色 | 好似呢個擔子都落咗喺你身上 | 你都有責任去寫,去發表 | 去傳承佢哋咁辛苦去建立嘅一個香港文學嘅根基

● 肩負 gīn1 fuh6 = to take on; to undertake; to shoulder; to bear | ● 披戴 pēi1 daai3 = (?) to wear draped over (or wrapped around) one’s shoulders | ● 身影 sān1 yíng2 = a person’s silhouette; form; figure | ● 承擔 sìhng4 dāam1 = to bear; to undertake; to assume | ● 擔子 daam3 jí2 = load; burden | ● 根基 gān1 gēi1 = a foundation; a basis

. . . and go and write the stories of this city. The things you have to shoulder are more numerous. It’s like wrapping the forms of your favourite writers around your shoulders, them as well as their [sense of] social responsibility, what they undertook in terms of literature, the literary roles they assumed. It’s as if this load has fallen to you [to shoulder]. You too have the responsibility to go and write, to express [yourself], to take over and pass on the foundation of a Hong Kong literature they took such pains to establish.

Homing (Another Near Life Experience)

Photo by Harrison Haines on Pexels.com

In eight months the new house assimilates the jangled stranger.

But, now and then, random olfactory flashbacks come banging down the doors of second nature’s numb fortress.

Forgotten unforgettable conjunctions of brick-, paint-, timber-, cement-, corrugated-iron-, cloth-, soil-, and garden-smells reanimate those early impressionable days of first acquaintance.

How odd to lose touch — thanks to daily close contact — with intense networks of such visceral-physical fact!

Buried memories surface through gaps in inattention to the fanfare of tingling, dumbfounded nerves.

(Awareness in its high-beam headlights gets so easily lost in a tunnel vision’s on-rushing detail . . . )

Fortunately, unnoticed, something sensitive in us registers out of turn the world’s appeal to the body and takes life-pleasure in disrupting by means of involuntary recollection thought’s endless, teeming, habitually dogged ant-lines.

Pinnacle

Photo by Daniel Eliashevsky on Pexels.com

You’re only the spire. You don’t ever touch down
right to the foundations. “Upwards” is a word
you may often happen to take seriously. The vista
seems to shape itself — flawless — all around you,
its beauty one unbroken ring. “Centre”
and “circumference” inevitably creep into your thoughts
as well as values and, on the whole,
you can’t help looking down a little. One day,
when the physical temple starts to rot,
belatedly you will realize
just how much extraordinary emptiness exists
between you and the actual — neglected — textures of the ground,
textures Planet Earth always freely, openly offers.

Learning Cantonese: 自由 or Freedom

It’s a grotesque sight, watching the Chinese government criminalize genuine democracy while trying to uphold the terms of the Basic Law by introducing a system that means only approved candidates in full support of the government can ever get to hold power.

余慧明 Winnie Yu, already in detention with another 45 or so individuals for the “crime” of participating in a perfectly peaceful and legal primary election poll in 2020, sums up the matter with her usual incisiveness:

只要你有反對嘅聲音都會一律打壓 | 依個行爲都係想話俾人聽 | 你哋唔好再有任何嘅反抗 | 如果你哋有任何嘅反抗嘅話 | 只會淪得坐監嘅下場

As long as you have voices [expressing] opposition, they will be repressed without exceptions. It’s as if this [legal] action wants to tell people “You must not have any [thoughts of] resisting”. If you do, then all you can do is wind up in jail”.

And she’s right. When they come to be sentenced, most of these individuals will probably be given lengthy prison terms.

This video from the Stand News team is entitled 《假如這是自由的最後一天》 or “If Today were the Last Day of Freedom”. Please watch it if you would like to understand more clearly what is going on in Hong Kong. It’s not a video to enjoy — although it is superbly made — but certainly one to remember. The colossal tragedy both in terms of the waste of human energy and potential and downright injustice will possibly move you to tears . . . But it is a timely reminder of the difficulties democracy everywhere is facing in an increasingly authoritarian world-climate.

Please scroll down for my transcription (it’s a bit ragged, but I’ve done my best), English translation and notes. You can view the video here (you are offered subtitles in both English and Standard Written Chinese). Since it is a YouTube video, you can slow down the playback speed if you wish: at 0.75 and 0.5, the sound quality is still good. And remember, if you want the standard jyutping romanization or to check any of the Chinese in the text, please consult the Sheik Cantonese on-line dictionary.

Update: 鄒家成 Owen Chow was granted bail on 22 June by High Court Judge Esther Toh. The 47 national security suspects are set to appear in a committal proceeding on July 8 2021.

………………………………………………………………………………………………………………………………………………………………………………………………………..

余慧明:聽到電話就話要提早報到 | 噉嗰刻個心情其實都覺得,啊,| ,要嚟嘅就嚟喇

伍健偉:大家好似營造咗氣氛 | 聽日就好似最後一日咁樣

袁嘉蔚:噉晚晚都會攬住瞓覺 | 噉就,呃,坐監呢,就冇得攬住佢㗎喇,係啦 | 噉就今晚就攬埋最後一晚呢

Winnie Yu: When I got the phone call saying that I had to report [to the police station] early, at that moment the feeling I had was, in fact, that Oh, what had to come has come now.

Lucifer Ng: It was like everyone had made this atmosphere for themselves, that tomorrow was like [our] last [free] day ever.

Tiffany Yuen: Every night I fall asleep hugging him in my arms. When I go to prison, I won’t be able to hug him. So then tonight is the last night I will [get to] hug him.

…………………………………………………………………..


Caption: 假如這是自由的最後一天 | If Today were the Last Day of Freedom

● 鄒家成 | Owen Chow | 16,758 Votes 【0:31】

有一句説話就係見經如見佛」吖嘛 | 噉你入到去 | 可能有時候我心就唔鎮定咁樣 | 或者冇可以專注到嘅時候,可能 | 見到佢可能會定 [囉] | 所以就紋呢個六字大明咒 | 「唵嘛呢叭咪吽」| 噉如果我即時還押 | 再 [搭] 埋條暴動罪 | 就應該十年或以上 [應該] 出唔到嘅 | 噉咪準備吓囉 | 啫,我覺得點都要準備嘅【1:00】| 啫,收到個電話 | 知道得有兩日時間 | 噉我撇除一啲工作嘅嘢 | 噉我就 // 預留兩樣嘢係自己個人 // | 就係睇《狂舞派》同埋紋身 | 陪屋企人同陪朋友 | 係自 // 1月6日之後都陪多做嘢 | 噉亦都同屋企人個關係 | // 再,再親近咗啲嘅 | // [可以] 盡咗力去修身齊家 | 老套 | 又「MK」又老套  // | 24歲

● 見經如見佛 gin3 gīng1 yùh4 gin3 faht6 = roughly, “seeing a passage of scripture is equivalent to seeing Buddha himself” | ● 鎮定 jan3 dihng6 = clam; cool; composed; unruffled | ● 專注 jyūn1 jyu3 = to concentrate one’s attention on; to be absorbed in | ● 紋 màhn4 = cf. 紋身 = 1. a tattoo 2. to tattoo | ● 六字大明咒 luhk6 jih6 daaih6 mìhng4 jau3 = the Six-character Great Bright Mantra | ● 唵嘛呢叭咪吽 ám2 maa3 nī1 bāa1 māi1 (?) hūng1 = (the Chinese transliteration equivalent to) Om Mane Padme Hum | ● 撇除 pit3 chèuih4 = (?) to put aside; to eliminate; to remove; the subtitles have “other than work” | ● 修身齊家 sāu1 sān1 chàih4 gāa1 = to cultivate one’s moral character & put one’s family in order | ● MK = roughly, “Mong Kok counterculture” cf. MK仔 = Mong Kok guys (young people who embrace MK counterculture) [Sheik Cantonese] | ● 老套 lóuh5 tou3 = old stuff; old ways; the same old story

Owen Chow: There’s a saying that goes “To see some scripture is the same as seeing the Buddha”.  [When] I go inside, maybe sometimes my feelings won’t be stable. Or perhaps there will be times when there’s nothing I can focus my attention on, maybe. Perhaps seeing this [tattoo] will calm me down a bit, so I had a tattoo done of the Six-character Great Bright Mantra Om Mani Padme Hum. If, as it happens, I am taken into custody immediately, and charged with the charge of violence, then [I] won’t be getting out [of prison] for ten years or more. [So I] wanted to get myself ready. I think whatever happens, I have to prepare myself. After I got the phone call, and found out [知道] that I only had a couple of days left, so apart from [撇除] a few work-related things I planned two things for myself: to see the film The Way We Keep Dancing and to get a tattoo done. I’ve spent more time with family and friends since 6 January. My relationship to my family has become closer. I’ve done everything I can to “cultivate my moral character & put my family in order”. Now I’m talking in cliches! A member of the Mong Kok counterculture and a cliche! At 24!

…………………………………………………………………..

● 岑子傑 | Jimmy Shum | 25,670 Votes 【1:38】

岑子傑:哈囉!

Jimmy Shum: Hello!

女人:哈囉!你好呀,傑仔!

Woman: Hello! How are you, Jimmy?

岑子傑:哎吔

Jimmy Shum: Aiya!

女人:你好忙,係咪呀?

Woman: You must be very busy, right?

岑子傑:有一次呢一度,啫,行過嘅時候呢  |  佢突然間捉住 [問] | 你係咪岑子傑呢? | 我上次被人,呃,捉咗卌呀幾鍾嘅時候呢 | 我出返嚟第二日咪即刻 [找] 佢話你聽囉,【2:00】返返嚟啦,冇事啦 | 然後佢又喊

● 卌呀 sei3 aah6 = forty

Jimmy Shum: Once when I came walking by here, she suddenly grabbed hold of me [捉住] [and asked:] “You’re Jimmy Shum, aren’t you?” Last time [after] I was detained [捉咗] for over 40 hours, when I got out the next day, the first thing I did was come and tell you [Shum refers to the woman here] “I’m back. Everything’s OK”. After that, she burst into tears again.

我會覺得如果我被而家嘅形勢嚇怕呢 | 我會睇唔起我自己 | 咗令到我成欣賞嘅自己呢 | 我都要「硬頂」| 所有喺呢一個世界裏邊爭取民主嘅人 | 都係我嘅同路人 | 我哋所經歷嘅苦難 | 其實真係微不足道 | 我即將要失去自由 | 而心裏邊係有啲 // | 我唔想我身邊嘅人突然咁樣去面對呢件事

● 形勢 yìhng4 sai3 = situation; circumstances | ● 嚇怕 haak3 paa3 = (?) to frighten; to scare | ● 硬頂 ngaahng6 díng2 = to tough sth. out | ● 同路人 tùhng4 louh6 yàhn4 = a fellow traveller | ● 苦難 fú2 naahn6 = suffering; misery; distress

I’m inclined to think that were I frightened by the current situation, I would feel contempt for myself. To make myself into someone I [could] admire, I just have to tough it out. All the people in the world who are struggling for democracy are our fellow travellers. The suffering that we have been through is actually of no consequence [微不足道]. I am about to lose my freedom, and I have [this weird feeling] in my heart. I don’t want the people nearest to me to have to suddenly confront this.

…………………………………………………………………..

● 袁嘉蔚 | Tiffany Yuen | 19,844 Votes 【2:38】

呢條片如果就係有嘢嘅話 | 都唔會睇到,呢條片 | 仲有聽日都應該會著呢件褛 | 因爲凍 //  呢件褛,呢件褛呢,冇繩 | 噉冇繩呢,就唔使被人剪【3:00】,剪斷嗰啲咩腰帶呀 [或者啲乜嘢] | 係啦。噉 // 晚晚都,啫,晚晚都會攬住佢瞓 // | 噉就,呃,坐監呢,就冇得攬住佢㗎喇,係啦 | 噉就今晚就攬埋最後一晚 [呢] | 如果真係有啲咩事嘅話 | 咁希望冇事 [啦] | 謝謝 | 啫,對於啲街坊嚟講 | 我可能仲係好細個 [喇] | 跟住最緊要就係佢哋相信我係成熟去處理 | 自身或者成個社區嘅 . . . 嘅問題 [囉] | 要瞓覺你係咪呀,嗯?| 點解咁冧呀,你個樣,嗯? | 自己照顧自己啦,知唔知呀?

● 褛 lāu1 = coat; jacket | ● 腰帶 yīu1 dáai3*2= belt; waistband | ● 成熟 sìhng4 suhk6 = mature | ● 自身 jih6 sān1 = self; oneself | ● 冧 lām1 = delighted; pleased; sentimental cf. “so cute” in the subtitles

Tiffany Yuen: If something does happen [to me], I won’t be able to watch this video. And then, I should wear this jacket tomorrow, because it will be cold. This jacket has no cords [繩] on it, so no one has to cut anything off it, cut any waistbands or anything like that. Now him, every night I fall asleep holding him in my arms. In prison, I won’t be able to hold him. Tonight is the last night we will hug, if something really does happen. I hope everything will be OK. Thank you! As far as the people of this neighbourhood are concerned, I am still very young. The most important thing is that they trust me to handle their problems or those of the whole area in a mature fashion. (Speaks to cat) Are you wanting to have a sleep, hmm? Why do you look so cute [咁冧]? You’ll have to look after yourself. You know that, don’t you?

…………………………………………………………………..

● 李芝融 | Lee Chi-yung | 304 Votes【3:57】

李芝融:唔該,我想【4:00】問有冇啲冇鞋帶嘅鞋呀?

Lee Chi-yung: Excuse me, could you tell me, do you have any lace-less shoes?

服務員:冇鞋帶 //

Shop Assistant: Laceless . . .

李芝融:我一向鍾意啲素色嘅 style 有啲分別 | 而如果係襟著嘅話,咁其實係好過每一兩年換一對鞋嘅 | 其實上一次,呃,過夜個經驗 | 就係,呃,我對鞋有鞋帶嘅話 | 佢要我除咗佢 [嘛] | 對鞋冇鞋帶係好難著嘅 [嘛] | 噉所以就想去買嗰對鞋咁 | 雖然而家個進展 | 有好多人係替我不值嘅 | 咁但係,呃,要發展到咁嘅時候 | 都冇人預計到 | 噉,係啦,我冇牽掛 | 我媽有屋企人睇住 | 我女又唔喺度喇

● 鞋帶 hàaih4 daai3*2 = ? | ● 素色 sou3 sīk1 = roughly, “plain” | ● 襟著 kām1 jeuk3 = roughly, “durable” (of clothing), meaning that you can wear it for a long time before it wears out | ● 牽掛 hīn1 gwaa3 = a worry; a concern

Lee Chi-yung: It’s a bit different from the plain style I usually prefer. As long as they wear well, then it’s better than having to buy a new pair every one or two years. Actually, from the last time when I had the experience of spending the night [in detention], if my shoes had shoelaces in them, they [佢] would have made me remove the laces. It’s hard to walk in shoes without shoelaces. That’s why I wanted to but that [new] pair. Although a lot of people view recent developments as being unfair to me, no one could have foreseen that things would turn out like this. I have no concerns. My relations will keep an eye on my mother, and my daughter is no longer with us.

…………………………………………………………………..

● 呂智恆 | Hendrick Lui | 9,813 Votes【4:55】

呂智恆:啊,可以寫信俾在囚手足,係呀【5:00】 | 聽日,聽日 [會乜嘢呀]?| 你可以話,係正正一班 | 喺前面頂住咗 | 呃,不斷犧牲嘅犧牲 // 流亡嘅流亡 | 所以我哋呢50幾個人嘅清算 // | 稍為慢咗少少 | 噉我都已經係比,呃,比唔少人幸運 [呀] | 啊,噉我起碼可以同一啲我重要嘅人可以 // 道別啦 | 或者一啲我想做嘅心願都可以 . . . 一部分做到啦,係,係呀 | // | 你可以 [啦],咗佢返屋企,呃,寫先嘅 | 因爲,呃,嚟緊 . . . 星期日之後我唔知道我仲有冇機會出返嚟 | 但我哋嘅團隊會繼續努力嘅

● 在囚 joih6 chàuh4 = in prison | ● 手足 sáu2 jūk1 = brothers (perhaps with the sense of “brothers in arms”) | ● 頂住 díng2 jyuh6 = to withstand; to shore up; to keep pushing against; to hang in there | ● 清算 chīng1 syun3 = to settle accounts; to expose & criticize | ● 心願 sām1 yuhn6 = cherished desire; aspiration; wish; dream

Hendrick Lui: Ah, you can write a letter to our brothers and sisters in prison, yes. [Tomorrow? What about tomorrow?] You could say that there is a group of people at the forefront and they are hanging in there. Again and again [不斷], some have made [significant personal] sacrifices, while others have been forced to leave Hong Kong. So, the squaring of [political] accounts with us, [a group of] 50 plus people, was just a bit slower in coming. I am more fortunate than a lot of other people. At least I can say goodbye to the people important to me. Or do the things I really wanted to do, some of them, yes. (Passer-by: “Will you collect the letters every week?”) Yes, you can take it home and write your letter first. Because in the coming days . . . After this Sunday, I don’t know whether I’ll have the chance to come out again. But our team will continue to do all they can.

…………………………………………………………………..

● 伍健偉 | Lucifer Ng Kin-wai | 20,525 Votes【5:47】

伍健偉:都希望喺最後嘅時間裏邊 | 去同街坊打招呼 [啦,係啦] | Gives instructions to a person on the street:一路行到幼稚園嗰條路 //) 【6:00】 | 啫 ,[譬如] // 上庭、還押 | 都係要剪頭髮嘅 [嘛] | 噉梗係 . . . 剪個好睇少少嘅入去呀,係咪? | 同埋到時上到庭都靚仔啲吖嘛

記者:而家倒數自由嘅時間呢,你覺得心情點樣呢?

伍健偉:會想 . . . 再多一鐘 | 啫,啫,每過多一鐘 [我都想] | 啊,距離聽日又,又 // | // 再多一個鐘,咁樣 | 我呢,以前呢,就年少無知有誇下咗海口嘅 | 就25歲 [啦],就會娶佢嘅、會結婚嘅 | 噉當然係以前嗰年代呀 | 啫,講緊19年前嗰時代 | 唔係好夠膽喺呢啲 . . . 啫,呢時代 | 去俾一個名份人哋 | 啫,你一諗到自己老公可能啱啱結咗婚 | 就唔知可能 // 10年、20年 | 都要隔住塊玻璃先見到佢嘅 | 除咗講唔好意思 | 啫,都唔知講乜嘢

● 年少無知 nìhn4 síu2 mòu4 jī1 = young and foolish/ignorant | ● 誇下咗海口 kwāa1 haah6 jó2 hói2 háu2 = ? cf. the subtitles have “made a huge promise”| ● 名份 mìhng4 fahn6 = a person’s status

Lucifer Ng Kin-wai: In this last bit of time I have, [I] hope to go and speak with the people of my neighbourhood. (Gives instructions: “Take that road that goes all the way to the kindergarten . . .”) If I have to in court or into detention, your hair gets cut short. So, of course I’ll get my hair cut a bit smarter-looking and go inside, won’t I? And then to boot, when I make my appearance in court, I’ll look handsome, of course.

Reporter: Now [that you are] counting down the free time you have left, what are you feeling?

Lucifer Ng Kin-wai: I tend to want . . . one more hour. Every time another hour goes by, I think: tomorrow’s getting a bit closer. . . I wish I could have another hour. Me, in the past, when I was young and foolish, I made a huge promise, that when I turned 25 I would marry her, we would get married. Of course, back in those days, I’m talking about 2019, I lacked the courage at a time like this to give that kind of status to her [that is, “wife of a criminal”]. When you think that for 10 or 20 years, you might only be able to see the husband you have just married on the other side of a pane of glass. Apart from saying “I’m sorry”, I don’t know what else to say.

…………………………………………………………………..

● 劉穎匡 | Ventus Lau Wing-hong | 26,707 Votes【7:00】

劉穎匡:因為如果要還押入去嘅話呢 | 咁其實就任何有金屬嘅眼鏡都唔可以戴嘅 | 噉但我自己本身近視度數好深呀 | 如果佢唔俾我戴眼鏡 | 我應該連路都睇唔到 | 對女朋友都唔好意思呀 | 即係 *je 其他人 | 正常一個男人應該 | 而家係廿幾仨歲,應該係諗緊點樣規劃將來呀 | // 睇你自己唔能夠有一個自由嘅身份 | 去見證到香港人再次走上街頭嘅畫面 | 噉呢個係比較遺憾 [喇]

● 度數 douh6 sou3 = number of degrees; reading | ● 規劃 kwāi1 waahk6 = 1. a programme; a plan 2. to map out a plan | ● 見證 gin3 jing3 = to witness

Ventus Lau: Because if [I] am taken into detention, then actually no glasses which have any metal in them can be worn. However, I am very short-sighted, so if they don’t let me wear my glasses, then I most probably [應該] wouldn’t even be able to see where I was going. I feel bad for my girl-friend [都唔好意思]. I mean, other guys, a normal guy, should as he heads for thirty be thinking about how he is going to plan his future. // seeing that I won’t have the status of a free individual, I won’t be there to witness the spectacle of Hongkongers taking to the streets again. This is quite a cause for regret.

…………………………………………………………………..

● 陳志全 | Chan Chi-chuen | 17,101 Votes【7:30】

陳志全:其實,呃,打波係我哋每個禮拜嘅活動嚟㗎 | 因爲疫情呢,就已經停咗幾個月㗎喇 | //  雖然嘅話,聽日,呃,唔知道會發生咩事 | 但我嘅宗旨都係 | 唔好俾啲恐懼去影響我嘅日常生活 [啦] | 但有一樣嘢我做唔到呢 | 就係我探唔到我媽咪 [啦]| 星期四 // 傾 // | 噉都未發生呢件事 [啦] | 噉所以冇 [啦],即係 *je冇機會【8:00】去探佢 | 噉呢樣 [嘢] 係少少遺憾啦 | 反而我係擔心我身邊嘅人嘅 | 就算我哋一啲支持者 | 由上次「快必」被收押 | 到到今次可能我都要被收押嘅時候 | 佢哋都會傷心難過 | 甚至會喊呀,咁樣 | 唔好因爲我哋 | 一段時間失去自由而太難過 | 唔使死嘅啫,哈 | 只要我哋個心唔死,哈 |  大家香港人嘅心唔死 | 我哋都仲有機會喇

● 宗旨 jūng1 jí2 = an aim; a purpose | ● 遺憾 wàih4 hahm6 = a regret; a pity | ● 快必 faai3 bīt1 = “Fast Beat”, nickname of Tam Tak-chi cf. 慢必 or “Slow Beat”, Raymond Chan’s nickname; 必 renders the English “beat” here | ● 收押 sāu1 [ng]aat3 = to take into custody; to detain

Raymond Chan Chi-chuen: In fact, playing volleyball is something we do every week. Because of the virus, it’s already been several months since we stopped. Despite the fact that I don’t know what will happen tomorrow, my aim is not to let the terror affect my day-to-day life. But there is one thing I didn’t manage to do — I didn’t get to visit my mum. I spoke with her on Thursday, before this thing happened. And so I didn’t get the chance to see her. [I] feel some regret about that. But I’m more worried about the people near to me.  Some of our supporters felt very upset and sad — some even wept — the last time when “Fast Beat” (Taam Tak-chi) was detained, and they might be this time now that I could be taken into custody. [Please] don’t be too sad because we have lost our freedom for a certain time. It’s not as if we are going to die or anything. As long as our hearts don’t die, as long as the hearts of the Hong Kong people do not die, then we still have a chance.


…………………………………………………………………..

● 余慧明 | Winnie Yu Wai Ming 【8:30】

余慧明:只要你有反對嘅聲音都會一律打壓 | 依個行爲都係想話俾人聽 | 你哋唔好再有任何嘅反抗 | 如果你哋有任何嘅反抗嘅話 | 只會淪得坐監嘅下場 | 呢啲本身係叫做 | 「無名無姓」嘅人呢 | // 我覺得我已經盡咗自己嘅 | 最大嘅勞力去嘗試唔同嘅戰 【9:00】| 噉都係叫做無怨無悔 [喇]

● 一律 yāt1 leuht6 = all; without exception| ● 反抗 fáan2 kong3 = to revolt; to resist | ● 淪 lèuhn4 = 1. to sink 2. to fall; to be reduced to | ● 無名無姓 mòuh4 mìhng4 mòuh4 sing3 = lit. “no personal name no surname (?) = complete nobody; a person of no consequence| ● 勞力 lòuh4 lihk6 = usu. (n.) labour | ● 戰線 jin3 sin3 = battle line; battlefront; front | ● 無怨無悔 mòuh4 yun3 mòuh4 fui3 = roughly, “no complaints & no regrets”

Winnie Yu: As long as you have voices [expressing] opposition, they will be repressed without exceptions. It’s as if this [legal] action wants to tell people “You must not have any [thoughts of] resisting”. If you do, then all you can do is wind up in jail”. These [people] are what are known as “non-entities”. I feel that I have done my utmost and, with the greatest [possible] effort, gone and tried different battlefronts. This is what you could call having no complaints and no regrets.

David: 呃,啫,平時 // 你搭𨋢呢 | 呃,啫,由,由地下嚟到一層係好想快啲到嘅咁樣 | 但啱啱,啫,上嚟嘅時候 | 係想部𨋢慢啲 | 唔知點解 | 嗰個感覺我唔知係咪 | 我處理唔到就係 | 當你身邊有個人同你行一年之後 | [跟住],啫,突然間 | 可能就聽日就可能之後可能幾年入便 | 未必可以再 | 再繼續交流 [喇]

● 搭𨋢 daap3 lip1 = to take the lift (elevator)

David: Ah, usually, when you catch the lift up to the first floor, you want it to get there more quickly. When just now when [we] came up, [I] wanted it to go slower. I don’t know why. I don’t know whether that feeling . . . What I can’t handle is [the fact that] someone close to you, someone who has been there with you [同你行] for a year, suddenly, perhaps tomorrow, will not be there for you to go on sharing ideas with [再繼續交流], maybe for several years.

Ivan: 我一直都係好内疚 | 好似推咗你出嚟咁樣囉 | 好心痛 | 同埋好 . . . 好唔想咁樣 [呀] | 啫, 啫,寧願見到自己有啲咩事 | 都唔想見到你有事,其實,真係,係

● 内疚 noih6 gau3 = compunction; a guilty conscience | ● 心痛 sām1 tung3 = to feel sad | ● 寧願 nihng4 yuhn6 = would rather; better

Ivan: I’ve had a guilty conscience about this all along. It’s as if [I] pushed you to the front [推咗你出嚟]. It’s very sad. As well, I really don’t want it to be like this. I would rather it be me who was in trouble [有啲咩事] rather than it be you, actually, really.

余慧明:因爲其實過去一年 | 我哋真係攪工會都用咗好多時間 | 噉就冇乜時間係真係傾到偈 | 了解到大家 | 到到依刻 | 噉其實都唔知仲有冇機會 | 再可以講到底心底入便嘅説話 [喇],咁可能  | 啫,好彩嘅可能聽日都仲 . . . 之後都仲有機會 | 但係如果唔好彩嘅話 | 可能 . . . | 唔知道隔幾多年先再見 | 而過咗咁多年之後其實 | 大家都唔知會變咗,| 啫,變成點樣 [呢] | 不過學 Ivan 咁講呢 | 我相信大家都應該唔會忘記 | 我哋曾經一齊做到戰友依個時光

● 隔 gaak3 = after or at an interval of

Winnie Yu: Because, actually, over the past year we really have put a lot of time into the union, so we never had much of a chance to have a good talk, to really get to know one another [了解到大家]. And now at this point in time, [I] actually don’t know whether [we] will still have the chance to say everything that we want to say, everything that is in our hearts. If I’m lucky, I will still have the opportunity afterwards, but if things don’t go my way, it may be that . . . I don’t know how many years it will be before [we can] meet again. And then, after so many years, actually, no one knows if it will change, or what it will be like. However, just like Ivan said, I believe that no one of us ought to forget this time when we were all fighters together.

大家:加油,加油

Everyone: Add oil [or: “keep fighting”], add oil.

余慧明:OK OK 買仔勿摸頭 | 大家:又唔係買仔

● 買仔勿摸頭 = lit. “sell son don’t touch head” cf. 店名起源自廣東話俗語「賣仔勿摸頭,摸頭眼淚流。」店主把收集回來的所有舊物視如己出,每次出售都如賣仔一般依依不捨,亦希望找到有緣人好好珍惜這些舊物。

Winnie Yu: OK, OK! Don’t touch his head if you are going to sell your son! | The others: We’re not selling our son!

Learning Cantonese: Max To’s Indigo Workshop on Lantau Island

Source: http://www.facebook.com/lantaublue/


If you’ve ever wondered why the Chinese character 藍 làahm4 meaning “blue” is written with the “grass” element, then now you know: it all goes back to indigo!

Actually, in the useful book Analysis of Chinese Characters (1934), the authors point out that the other part of the character is 監 gāam, “to watch” and that it is used purely to indicate the pronunciation (?), so “consequently has no logical explanation”. But after you’ve watched this video from Apple Daily, you’ll understand that it takes three days to dye garments properly with indigo, and that watchfulness is vital — 仲不時要 check 住染液嘅活躍程度, that is “you also have to check the dyeing liquid often for its degree of activeness”.

I first came across Indigo 11.50 in a story in the Zolima City Mag. This is how Christopher Dewolf introduces its founder:

“Five years ago, Max To was working as a cameraman when he began suffering from lower back pain. He took a long break in Taiwan, where he came across a traditional indigo dyeing workshop. That inspired him to return to Hong Kong, where he and three friends turned his family’s abandoned ancestral home into something similar.”

You can see beautiful examples of indigo-dyed clothing and accessories on Indigo 11.50’s Facebook page here.

There are no terribly difficult grammatical issues in the voice-over. There’s one instance of the fairly uncommon final particle 噃 bō1, which is similar, if not identical to 喎 wō1, but tends to indicate a slight level of surprise (contrary to expectations). You’ll also come across an example of a common particle of quantification, 嗮 saai3, placed after verbs. It neatly conveys the meaning of “all” in 只會啲人就會搬嗮出去 = then [everyone] will all move out.

As for the vocabulary, here’s just a brief sample: 質感 jāt1 gám2 = ① texture ② (of works of art) a feeling of reality; 祖屋 jóu2 ūk1 = ancestral home; 橡筋 jeuhng6 gān1 = rubber band; 溝成 kāu1 sìhng4 = roughly, “to mix (so as to form)”; and 節省 jit3 sáang2 = to economize; to save; to use sparingly.

Please scroll down for my transcription, English translation and notes. You can view the video here (subtitles in Standard Written Chinese only). Since it is a YouTube video, you can slow down the playback speed if you wish: at 0.75 and 0.5, the sound quality is still good. And remember, if you want the standard jyutping romanization or to check any of the Chinese in the text, please consult the Sheik Cantonese on-line dictionary.

………………………………………………………………………………………………………………………………………………………………………………………………………..

記者:大嶼山石壁監獄旁邊 | 有個隱世小村落,大浪灣村

● 隱世 yán2 sai3 = (?) hidden away from the world; secluded

Reporter: Next to the Shek Pik Prison on Lantau Island, there is a small village tucked away from the world, Tai Long Wan.

杜學知: 我覺得手工染布喺呢個數碼年代 | 係帶一個人平時喺電腦度唔到嘅質感

● 數碼 sou3 máah5 = digital | ● 質感 jāt1 gám2 = ① texture ② (of works of art) a feeling of reality

Max To: In this digital age [of ours], I think, hand-dyed fabrics brings [with them] a feeling of reality [質感] that people usually don’t get from a computer.

Caption:80後,染出隱世一片藍 | Heading: Born in the 80s and Dyeing a Secluded World Indigo Blue

記者:舊年一次台灣行,令阿Max 接觸到藍染 | 佢發現原來喺當地 | 藍染係小學生嘅手作玩意 | 之後仲發現媽媽祖屋嘅所在地 | 四周圍嘅天然環境好適合發展藍染啊 | 就決心將呢樣帶返香港 | 星期二到日都有 workshop | 佢教大家整手巾仔或者門簾 | 而染嘅過程其實唔算複雜

杜學知 Max To, http://www.facebook.com/lantaublue/

● 手作玩意 sáu2 jok3 wuhn6 yi3  = roughly “handicraft” Note: the term 玩意 means “thing; plaything” | ● 祖屋 jóu2 ūk1 = ancestral home | ● 藍染物 làahm4 yíhm5 maht6 = (?) indigo plants (lit. “blue dyeing crops”) | ● 四周圍 sei3 jāu1 wàih4 = all around | ● 門簾 mùhn4 lím4*2 = (?) door-curtain

Reporter: A trip to Taiwan last year brought Max into contact with indigo-dyeing. There, he discovered, indigo-dyeing was a simple handicraft [手作玩意] for primary school students. Later, he discovered that the natural environment all around his mother’s ancestral home was very suited to (?) the development of indigo. And so, he decided to bring this thing [that is, the art of indigo dyeing] back to Hong Kong, holding workshops from Tuesday to Sunday. He teaches people how to do [整] [small] handkerchiefs and door curtains. Actually, the dyeing process is not that complicated.

李嘉敏(設計師): 我哋只要用手指啦,整起塊布啦,造成呢個,一個角位啦 | 手捉住一個位呢 | 就係你想要嘅圓形嘅嗰個闊啦 | 然後就用橡筋【1:00】開始紥  | 紥嗰個位呢,就將會係一個留白嘅位啦,染液就唔會滲透到入便 | 其他嘅部分呢,就會將會變成藍色喇

● 橡筋 jeuhng6 gān1 = rubber band | ● 滲透 sām1 tàuh4 = to permeate; to seep | ● 紥 jaat3 = to tie; to bind

Lee Ka-man (designer): All we have to do is use our fingers to get a piece of  fabric ready [整起]. To make this, a sort of horn-shaped part [角位], you grab hold of one part [of the cloth] — this is the width you want for [your] circles. Then, [you] use a rubber band to begin to tie up that part [嗰個位], a part that will say undyed [留白]. The liquid dye will not seep inside.  The other parts will turn blue.

Caption: 洗布 | Washing the Fabric

李嘉敏: 呢個嘅紥出嚟嘅圓形呢,就比較大啦,呢個就細緻啲啦 | 原因就係在於呢,呢個呢,就係用橡筋紥出嚟嘅 | 啊如果想呢,紥出一啲細緻啲嘅圖案呢, 你就,我會需要用到針去做呢一個步驟囉

● 細緻 sai3 ji3 = delicate; fine | ● 步驟 bouh6 jaauh6 = a step; a move; a measure

Lee Ka-man: The circle-pattern made by this [kind of] tying is rather large, [while] this one is finer. The reason lies in this: that this [was done] using a rubber band to do the tying up. Now if you want to make [紥出] a finer design, then you might like to choose sewing [the part with] thread to do this step.

記者:要製作無毒天然藍嘅衫或者產品 | 事前其實要花好多準備功夫 | 藍泥係染液嘅原材料之一 | 係用藍草嘅色素同石灰粉溝成 | 現階段,阿 Max 就由台灣訂返嚟 | 但係佢就善用呢度嘅好山好水 | 喺度種唔同種類嘅藍草 | 佢嘅目標,係種一千樖 | 希望三年之後可以生產自家嘅天然染啊

● 無毒 mòuh4 duhk6 = (?) non-poisonous | ● 事前 sih6 chìhn4 = before the event; in advance; beforehand | ● 準備功夫 jéun2 beih6 gūng1 fū1 = roughly, “preparatory work” | ● 藍泥 làahm4 nàih4 = roughly, “indigo-plant mush” cf. 泥 = mashed vegetable or fruit | ● 原材料 yùhn4 chòih4 líu6*2 = raw & processed materials | ● 色素 sīk1 sou3 = pigment | ● 石灰 sehk6 fūi1 = lime | ● 溝成 kāu1 sìhng4 = roughly, “to mix (so as to form)” | ● 現階段 yihn6 gāai1 dyuhn6 = roughly, “the current stage/phase” | ● 善用 sihn6 yuhng6 = be good at using something

Reporter: If one wishes to make non-poisonous natural indigo clothing or other products, actually a lot of preparatory work is necessary beforehand. Indigo-mush is one of the materials used in the dyeing liquid [染液] and is composed of pigment from the indigo plant mixed with powdered lime. In [this] current phase, Max orders it from Taiwan, but he is good at using the excellent natural environment [好山好水] here, and has planted different kinds of indigo. His objective is to plant a thousand plants in the hope that, after three years, [he] will be able to produce his own home-made natural dyes.

記者: 至於染液,就由呢啲材料組成喇 | 溝到酸鹼度【2:00】去到11.5 要用3日時間去開㗎噃 | 仲不時要 check 住染液嘅活躍程度呀 | 而啲布要洗嗮化學劑| 熒光劑等等先可以染得 | 另每一方面,佢又提提大家喇

● 酸鹼 syūn1 gáan2 = ? Note: 鹼 is alkali or soda |● 不時 bāt1 sìh4 = frequently; often | ● 活躍程度 wuht6 yeuhk6 douh6 = roughly, “degree of activeness” | ● 化學劑 faa3 hohk6 jāi1 = roughly, “chemical agent” | ● 熒光劑 yìhng4 gwōng1 jāi1 = ? cf. 熒光 = fluorescent +  劑 = a preparation; an agent

Reporter: With regard to the dyeing liquid, it is made up of these materials. When the alkali/soda [酸鹼度] you mix in [reaches] 11.5 degrees, [you] then have to [boil the material] for three days, and [you] also have to check the dyeing liquid often for its degree of activeness. As for the fabric, this must be first washed in water [to get rid of] chemical agents and fluorescent agents before it can be dyed. He tells everyone about all the other steps in the process [每一方面].

Caption: 藍泥、木灰水、米酒、蔗糖 | Indigo-plant Mush, Wood-ash in Water [木灰水], Rice Wine, Cane Sugar

杜學知: 如果你新買嘅衫,洗最好洗兩次呀,我建議你

Max To: If [you are dyeing] new-bought clothes, it is best, I suggest, to wash them twice.

記者:用柴火煲水比石油氣更加節省能源之外 | 木灰仲可以 *hoi 做染液嘅原材料,取之自然啊 | 阿 Max 歸隱田園,最初屋企人都反對 | 朋友亦唔知佢做乜 | 但係 *dai 佢就覺得好充實喇

● 柴火chàaih4 fó2 = firewood | ● 節省 jit3 sáang2 = to economize; to save; to use sparingly | ● 能源 nàhng4 yùhn4 = the sources of energy; energy resources | ● 歸隱 gwāi1 yán2 = to return to one’s hometown & live in seclusion | ● 田園 tìhn4 yùhn4 = fields & gardens; countryside | ● 充實 chūng1 saht6 = substantial; rich

Reporter: Apart from saving on gas, by using firewood to boil the liquid, one can naturally obtain [取之自然] wood-ash, another ingredient of the dyeing liquid. [When] Max returned to his home village in seclusion from the world, his family was at first opposed [to the idea] and friends had no idea what he was up to, but he [himself] felt that [such a way of life] was very rewarding [好充實].

杜學知: 如果一條村被人遺忘咗呢 | 越嚟越耐呢,只會啲人就會搬出去 | 噉最後條村就會荒廢。噉呢個唔係我想見到我自己條村發生嘅事 | 噉所以我先會咁努力去,去做呢啲嘢 | 我想令到大家開始知道呢條村有啲嘢係好寶貴嘅

● 遺忘 wàih4 mòhng4 = to forget | ● 荒廢 fōng1 fai3 = to leave uncultivated; to lie waste

Max To: If a village is forgotten, the longer it goes on, then [everyone] will all move out. In the end, the village will lie waste, abandoned [荒廢]. This is something I don’t want to see happen to my own village. It is only for this reason that I am working so hard at such things. I want the world to know [令到大家開始知道] what things of value this village possesses.

A Bull’s Eye for the Bullets, but Mind’s Eye for Beauty

Photo by Pixabay on Pexels.com



A cold wind. Standing ovation
in the trees — Autumn’s moon-dry rustle of leaf
on leaf on leaf. Thunder
in the chill brick bridge when trains pass
larger than life
overhead, white-hot catenary sparks
sizzling fresh air
with the stink of electric scorch. Then
pin-drop quiet, plump as moss, and moss
universally shock-absorbing all that could never be green
back into greenest
tactile patch-working clumps.

Learning Cantonese: 冠南華 Koon Nam Wah’s Traditional-style Wedding Gowns

The incredible fusion of Chinese and Western culture in Hong Kong leads to some unexpected consequences. “What woman doesn’t want to wear a pure white Western-style wedding dress when she gets married?”, declares Winnie Lam of 冠南華 Koon Nam Wah, a company devoted to the creation of bridal wear. But as Barbara Ward points out in her book on Chinese festivals: “white is the traditional mourning colour in China and no Hong Kong bride would risk wearing anything so unlucky all the time. So at the wedding feast in the evening, when bride and groom circulate among the many round tables to toast and be toasted by their guests, she wears traditional red.”

Partly for this reason, and partly owing to tradition, the Chinese 裙褂 kwàhn4 gwáa3*2 outfit, which is made up of a long skirt and a jacket, continues to be very popular to this day. The intricate embroidery featured on the garment is also richly symbolic and so meant to bring blessings and good fortune to the newlyweds who, by the way, are referred to in this Kongstories video as 新人 sān1 yàhn4 or “new people”.

Since they voice-over is scripted, there is a conspicuous absence of initial and final particles. In addition, some of the vocabulary is quite literary. The main point of grammatical interest is the various uses of the aspect marker 咗 jó2. In Complete Cantonese, Hugh Baker notes that its basic function is “to show that the action has been completed” but, needless to say, the situation is a bit more complex in practice. Although I am still regularly bamboozled by 咗 jó2, it can help if you can also think of it as the realization of a certain action (has it actually taken place?). Something of the meaning is present in the English past perfect tense as opposed to the simple past tense: “Have you seen him?” is primarily asking about realization, I think, rather than completion.

In one example from the voice-over, 咗 jó2 is used in a purely hypothetical context: 只要改動一吋,都會破壞咗裙褂上面嘅圖案 = “to change an inch would ruin the design on the kwan gwa”. Here, the aspect marker suggests that the “ruin” [破壞], once realized, cannot be undone. I also get the impression that certain verbs tend to attract 咗 jó2. One example is 忽略 fāt1 leuhk6 = “to neglect; to overlook”, a verb not readily associated with the idea of completion.

As usual, there’s plenty of wonderful vocabulary. In the names of the two people featured in the video, the 臻 jēun1 in Tommy To’s Chinese name means “to attain to a high level”, while the 卓 cheuk3 in Winnie Lam’s name means “prominent; outstanding”. Oh, for a deeply meaningful Chinese name!

Other vocabulary includes 出嫁 chēut1 gaa3 = (of a woman) to get married (but watch out for 出家 chēut1 gāa1, which means “to become a monk or nun”!); 湮沒 yān1 muht6 = to fall into oblivion; 樞紐 syū1 náu2/láu2= a pivot; a hub; 輝煌 fāi1 wòhng4 = brilliant; splendid; glorious; 老土 lóuh5 tóu2 = old-fashioned; out of date; 睇小 tái2 síu2 = to underestimate; 排擠 pàaih4 jāi1 = to push aside; to ostracize; 任意 yahm6 yi3 = arbitrarily; 尺吋 chek3 chyun3 = measurement; 獨一無二 duhk6 yāt1 mòuh4 yih6 = unique; one of a kind.

Please scroll down for my transcription, English translation and notes. You can view the video here (you are offered subtitles in both English and Standard Written Chinese). Since it is a YouTube video, you can slow down the playback speed if you wish: at 0.75 and 0.5, the sound quality is still good. And remember, if you want the standard jyutping romanization or to check any of the Chinese in the text, please consult the Sheik Cantonese on-line dictionary.

………………………………………………………………………………………………………………………………………………………………………………………………………..

Caption: 冠南華 Koon Nam Wah

陶衍臻:女仔出嫁,最開心係著婚紗 | 講到裙褂,多數都係由長輩決定 | 畢竟,裙褂好似係滿足老一輩舊時代產物 | 六、七十年代因爲文革 | 曾經流行中國一時嘅龍鳳裙褂 | 被封建制度湮沒喺歷史洪流之中 . . .

● 出嫁 chēut1 gaa3 = (of a woman) to get married; to marry | ● 婚紗 fān1 sāa1 = a wedding dress | ● 裙褂 kwàhn4 gwáa3*2 = wedding dress | ● 產物 cháan2 maht6 = an outcome; a result; a product | ● 文革 Màhn4 Gaak3 = the Cultural Revolution (1966-1976) | ● 一時 yāt1 sìh4 = a period of time | ● 湮沒 yān1 muht6 = to fall into oblivion; to be neglected | ● 洪流 hùhng4 làuh4 = mighty torrent; powerful current

Tommy To: When a girl gets married, wearing a [Western-style, white] wedding dress is the happiest part of it [最開心]. When it comes to the traditional Chinese kwan gwa wedding gowns, mostly this is a decision taken by the older generation. When all is said and done [畢竟], traditional Chinese kwan gwa wedding gowns seem to be the product of an earlier era there to satisfy elder family members [老一輩]. Due to the Cultural Revolution in the 1960s and 70s, the Dragon and Phoenix kwan gwa popular in China fell into to oblivion [with?] the feudal system in [that] mighty torrent of history . . .

【1:00】. . . 令當時國内嘅人對裙褂變得陌生 | 香港成為咗唯一個樞紐 | 後世知道中國嫁娶文化裏邊曾經有過呢一段輝煌嘅一頁 | 始於廣州,存留於香港

● 樞紐 syū1 náu2/láu2= a pivot; a hub; a centre | ● 後世hauh6 sai3 = ① later ages ② later generations | ● 嫁娶 gaa3 chéui2 = marriage | ● 輝煌 fāi1 wòhng4 = brilliant; splendid; glorious | ● 始於 chí2 yū1 = roughly, “to come into being” | ● 存留 chyùhn4 làuh4 = to persist

. . . making the people of mainland China strangers to kwan gwa wedding gowns. Hong Kong has become the one and only centre enabling [俾] later generations to know that there was once this glorious page in the wedding culture of China. It started off in Guangzhou, and persists [存留] [here] in Hong Kong.

林卓怡:1997年,我結束咗自己嘅個人事業 | 金融風暴之下,我家族嘅裙褂生意都大受影響 | 加上父母年 [歲] 已高,佢哋希望我可以返去幫手 | 我從來諗過,要接手家族生意嘅 | 裙褂?一聽落去就覺得老土 | 女仔出嫁,邊個唔希望著純白色嘅婚紗呢?| 但係屋企需要我 | 我就硬住頭皮行入連自己都覺得過時嘅生意 | 由當初乜都唔識,被夥計睇小、排擠 | 到漸漸被肯定

● 金融風暴 gām1 yùhng4 fūng1 bō1 = financial crisis | ● 大受影響 daaih6 sauh6 yíng2 héung2 = to be greatly influenced by | ● 老土 lóuh5 tóu2 = old-fashioned; out of date; traditional; unsophisticated; rustic; not hip; uncool | ● 當初 dōng1 chō1 = originally; at the outset; at that time | ● 睇小 tái2 síu2 = to underestimate; to look down on | ● 排擠 pàaih4 jāi1 = to push aside; to ostracize

Winnie Lam: In 1997, I wound up my own personal business. During the financial crisis, my family’s kwan gwa wedding gown business was greatly affected. [Because of this, and because] my father and mother were both getting on, that year they expressed the hope [佢哋希望] that I would go back and give them a hand. It had never occurred to me to take over the family business. Kwan gwa? The very word sounded terribly old-fashioned. What woman doesn’t want to wear a pure white Western-style wedding dress when she gets married? But my family needed me, so I steeled myself and went into a line of business that even I thought was well past its use-by date [過時]. At the outset, from knowing nothing and being looked down and excluded by the other employees, I gradually came to win approval [被肯定] .

林卓怡:好多人係睇到婚紗嘅美 | 但係忽略咗裙褂背後嘅祝福寓意 | 佢唔似婚紗可以任意修改尺吋 | 只要改動一吋,都會破壞咗裙褂上面嘅圖案 | 每件成品都係獨一無二嘅,係一對新人最大嘅賀禮 | 做裙褂生意,開心嘅唔止係做成一單生意 | 而係得到一對新人誠心嘅道謝 | 我希望我嘅下一代會繼續傳承

● 忽略 fāt1 leuhk6 = to neglect; to overlook; to lose sight of | ● 祝福 jūk1 fūk1 = blessings; best wishes | ● 寓意 yuh6 yi3 = implied meaning; implication | ● 任意 yahm6 yi3 = arbitrarily; wilfully | ● 尺吋 chek3 chyun3 = measurement; dimension; size | ● 成品 sìhng4 bán2 = end product; finished product | ● 獨一無二 duhk6 yāt1 mòuh4 yih6 = unique; one of a kind | ● 新人 sān1 yàhn4 = newlywed (esp. a new bride) | ● 賀禮 hoh6 láih5 = a gift (as a token of congratulations) | ● 單 dāan1 = classifier for “a case” or “a matter” cf. 宗 jūng1 in Standard Written Chinese | ● 誠心 sìhng4 sām1  = sincere desire; wholeheartedness | ● 道謝 douh6 jeh6 = to express one’s thanks; to thank | ● 傳承 chyùhn4 sìhng4 = to inherit & pass on; to pass down

Many people only see the beauty of Western wedding gowns, overlooking the meaning of blessing behind the traditional Chinese kwan gwa.  They don’t realize that the dimensions cannot be changed at will as with Western-style gowns: to change an inch would ruin the design. Every finished product is unique, and is the greatest gift of congratulations one can give to the bride. What makes [me] happy about the kwan gwa business is not just doing a job [for a customer] [做成一單生意] but also the sincere thanks [I get] from the newlyweds. I hope the generation after me will inherit and pass on [this tradition]. 

我叫林卓怡,我叫陶衍臻:香港土生土長 | 七百萬嘅故仔成就一個香 | 港故仔

My name is Winnie Lam Cheuk-yi, and I am Tommy To Hin-chun. We are both born and bred in Hong Kong. Seven million stories go to make up [成就] one [of the] Hong . . . Kong Stories.

The Blind Self-Interview

I filled my pockets with the weight of a day’s long pain
and trudged to the edge of a barnacled pier —
not to throw myself off
but to kill myself
thought by thought by thought to the end of time.
I failed in the freeze,
as the chill sun set,
hopelessly unable to see what I meant,
and marooned in that zone between iced
and unthawed, where all I could do
was to find in myself one thought at a time —
and thought by thought to the dead-end
of time — a single good reason
to come back to life
once more. I failed,
but in the freeze of twilit sea air
and in the canvas quiet of so much intricate natural noise
I realized, with my hands,
that pockets could never be filled by that sort of emptiness,
and that dusk in a way can be another kind of dawn —
if you’re lucky —
and that home, if you want one, must be built
out of nothing with hard-heart-felt questions
and barn-nail thinking,
thought by thought
to the end.

Learning Cantonese: 盡力彰顯真實民意 or “Make the True Will of the People Clearly Manifest”

● 奮力 fáhn5 lihk6 = do all one can; spare no effort | ● 抵抗 dái2 kong3 = to resist; to stand up to | ● 社會民主連線 (or 社民連) Séh5 Wúi6*2  Màhn4 Jyú2 Lìhn4 Sin3 = The League of Social Democrats  | ● 回應 wùih4 ying3 = to respond | ● 決議文 kyut3 yíh5 màhn4 = resolution | ● 提名權 tàih4 mìhng4 kyùhn4 = roughly, “the right to nominate (oneself as an election candidate)” | ● 剝奪 mōk1 dyuht6 = to deprive; to expropriate; to strip | ● 變相 bin3 seung3 = in a disguised form; covert  | ● 廢除 fai3 chèuih4 = to abolish; to annul; to repeal | ● 公平公正 gūng1 pìhng4 gūng1 jing3 = roughly “fair & impartial” | ● 壓制 [ng]aat3 jai3 = to suppress; to stifle; to inhibit | ● 憑良心 pàhng4 lèuhng4 sām1 = roughly, “relying on the goodness of one’s heart” or perhaps “in good faith” | ● 彰顯 jēung1 hín2 = to bring out conspicuously; to manifest; to make evident

Do All You Can to Resist | Up Until [the Day of] Victory

— Resolution of the League of Social Democrats in Response to Changes
in the Hong Kong Political Situation in 2021 —

Under the present circumstances, in which the right of citizens to nominate themselves as candidates in elections has been seriously stripped away and, to all extents and purposes, abolished, and in which Hong Kong has lost a fair and just electoral system, the League of Social Democrats will not take part in the 2021 elections either for the Election Committee or for the Legislative Council. Moreover, given that the right to vote has not been completely suppressed, the League of Social Democrats would like to call on members of the general public to actively express their views in good faith by means of these various elections and to do all they can to make the true will of the people clearly manifest.

The League of Social Democrats