Pinnacle

Photo by Daniel Eliashevsky on Pexels.com

You’re only the spire. You don’t ever touch down
right to the foundations. “Upwards” is a word
you may often happen to take seriously. The vista
seems to shape itself — flawless — all around you,
its beauty one unbroken ring. “Centre”
and “circumference” inevitably creep into your thoughts
as well as values and, on the whole,
you can’t help looking down a little. One day,
when the physical temple starts to rot,
belatedly you will realize
just how much extraordinary emptiness exists
between you and the actual — neglected — textures of the ground,
textures Planet Earth always freely, openly offers.

Learning Cantonese: 自由 or Freedom

It’s a grotesque sight, watching the Chinese government criminalize genuine democracy while trying to uphold the terms of the Basic Law by introducing a system that means only approved candidates in full support of the government can ever get to hold power.

余慧明 Winnie Yu, already in detention with another 45 or so individuals for the “crime” of participating in a perfectly peaceful and legal primary election poll in 2020, sums up the matter with her usual incisiveness:

只要你有反對嘅聲音都會一律打壓 | 依個行爲都係想話俾人聽 | 你哋唔好再有任何嘅反抗 | 如果你哋有任何嘅反抗嘅話 | 只會淪得坐監嘅下場

As long as you have voices [expressing] opposition, they will be repressed without exceptions. It’s as if this [legal] action wants to tell people “You must not have any [thoughts of] resisting”. If you do, then all you can do is wind up in jail”.

And she’s right. When they come to be sentenced, most of these individuals will probably be given lengthy prison terms.

This video from the Stand News team is entitled 《假如這是自由的最後一天》 or “If Today were the Last Day of Freedom”. Please watch it if you would like to understand more clearly what is going on in Hong Kong. It’s not a video to enjoy — although it is superbly made — but certainly one to remember. The colossal tragedy both in terms of the waste of human energy and potential and downright injustice will possibly move you to tears . . . But it is a timely reminder of the difficulties democracy everywhere is facing in an increasingly authoritarian world-climate.

Please scroll down for my transcription (it’s a bit ragged, but I’ve done my best), English translation and notes. You can view the video here (you are offered subtitles in both English and Standard Written Chinese). Since it is a YouTube video, you can slow down the playback speed if you wish: at 0.75 and 0.5, the sound quality is still good. And remember, if you want the standard jyutping romanization or to check any of the Chinese in the text, please consult the Sheik Cantonese on-line dictionary.

Update: 鄒家成 Owen Chow was granted bail on 22 June by High Court Judge Esther Toh. The 47 national security suspects are set to appear in a committal proceeding on July 8 2021.

………………………………………………………………………………………………………………………………………………………………………………………………………..

余慧明:聽到電話就話要提早報到 | 噉嗰刻個心情其實都覺得,啊,| ,要嚟嘅就嚟喇

伍健偉:大家好似營造咗氣氛 | 聽日就好似最後一日咁樣

袁嘉蔚:噉晚晚都會攬住瞓覺 | 噉就,呃,坐監呢,就冇得攬住佢㗎喇,係啦 | 噉就今晚就攬埋最後一晚呢

Winnie Yu: When I got the phone call saying that I had to report [to the police station] early, at that moment the feeling I had was, in fact, that Oh, what had to come has come now.

Lucifer Ng: It was like everyone had made this atmosphere for themselves, that tomorrow was like [our] last [free] day ever.

Tiffany Yuen: Every night I fall asleep hugging him in my arms. When I go to prison, I won’t be able to hug him. So then tonight is the last night I will [get to] hug him.

…………………………………………………………………..


Caption: 假如這是自由的最後一天 | If Today were the Last Day of Freedom

● 鄒家成 | Owen Chow | 16,758 Votes 【0:31】

有一句説話就係見經如見佛」吖嘛 | 噉你入到去 | 可能有時候我心就唔鎮定咁樣 | 或者冇可以專注到嘅時候,可能 | 見到佢可能會定 [囉] | 所以就紋呢個六字大明咒 | 「唵嘛呢叭咪吽」| 噉如果我即時還押 | 再 [搭] 埋條暴動罪 | 就應該十年或以上 [應該] 出唔到嘅 | 噉咪準備吓囉 | 啫,我覺得點都要準備嘅【1:00】| 啫,收到個電話 | 知道得有兩日時間 | 噉我撇除一啲工作嘅嘢 | 噉我就 // 預留兩樣嘢係自己個人 // | 就係睇《狂舞派》同埋紋身 | 陪屋企人同陪朋友 | 係自 // 1月6日之後都陪多做嘢 | 噉亦都同屋企人個關係 | // 再,再親近咗啲嘅 | // [可以] 盡咗力去修身齊家 | 老套 | 又「MK」又老套  // | 24歲

● 見經如見佛 gin3 gīng1 yùh4 gin3 faht6 = roughly, “seeing a passage of scripture is equivalent to seeing Buddha himself” | ● 鎮定 jan3 dihng6 = clam; cool; composed; unruffled | ● 專注 jyūn1 jyu3 = to concentrate one’s attention on; to be absorbed in | ● 紋 màhn4 = cf. 紋身 = 1. a tattoo 2. to tattoo | ● 六字大明咒 luhk6 jih6 daaih6 mìhng4 jau3 = the Six-character Great Bright Mantra | ● 唵嘛呢叭咪吽 ám2 maa3 nī1 bāa1 māi1 (?) hūng1 = (the Chinese transliteration equivalent to) Om Mane Padme Hum | ● 撇除 pit3 chèuih4 = (?) to put aside; to eliminate; to remove; the subtitles have “other than work” | ● 修身齊家 sāu1 sān1 chàih4 gāa1 = to cultivate one’s moral character & put one’s family in order | ● MK = roughly, “Mong Kok counterculture” cf. MK仔 = Mong Kok guys (young people who embrace MK counterculture) [Sheik Cantonese] | ● 老套 lóuh5 tou3 = old stuff; old ways; the same old story

Owen Chow: There’s a saying that goes “To see some scripture is the same as seeing the Buddha”.  [When] I go inside, maybe sometimes my feelings won’t be stable. Or perhaps there will be times when there’s nothing I can focus my attention on, maybe. Perhaps seeing this [tattoo] will calm me down a bit, so I had a tattoo done of the Six-character Great Bright Mantra Om Mani Padme Hum. If, as it happens, I am taken into custody immediately, and charged with the charge of violence, then [I] won’t be getting out [of prison] for ten years or more. [So I] wanted to get myself ready. I think whatever happens, I have to prepare myself. After I got the phone call, and found out [知道] that I only had a couple of days left, so apart from [撇除] a few work-related things I planned two things for myself: to see the film The Way We Keep Dancing and to get a tattoo done. I’ve spent more time with family and friends since 6 January. My relationship to my family has become closer. I’ve done everything I can to “cultivate my moral character & put my family in order”. Now I’m talking in cliches! A member of the Mong Kok counterculture and a cliche! At 24!

…………………………………………………………………..

● 岑子傑 | Jimmy Shum | 25,670 Votes 【1:38】

岑子傑:哈囉!

Jimmy Shum: Hello!

女人:哈囉!你好呀,傑仔!

Woman: Hello! How are you, Jimmy?

岑子傑:哎吔

Jimmy Shum: Aiya!

女人:你好忙,係咪呀?

Woman: You must be very busy, right?

岑子傑:有一次呢一度,啫,行過嘅時候呢  |  佢突然間捉住 [問] | 你係咪岑子傑呢? | 我上次被人,呃,捉咗卌呀幾鍾嘅時候呢 | 我出返嚟第二日咪即刻 [找] 佢話你聽囉,【2:00】返返嚟啦,冇事啦 | 然後佢又喊

● 卌呀 sei3 aah6 = forty

Jimmy Shum: Once when I came walking by here, she suddenly grabbed hold of me [捉住] [and asked:] “You’re Jimmy Shum, aren’t you?” Last time [after] I was detained [捉咗] for over 40 hours, when I got out the next day, the first thing I did was come and tell you [Shum refers to the woman here] “I’m back. Everything’s OK”. After that, she burst into tears again.

我會覺得如果我被而家嘅形勢嚇怕呢 | 我會睇唔起我自己 | 咗令到我成欣賞嘅自己呢 | 我都要「硬頂」| 所有喺呢一個世界裏邊爭取民主嘅人 | 都係我嘅同路人 | 我哋所經歷嘅苦難 | 其實真係微不足道 | 我即將要失去自由 | 而心裏邊係有啲 // | 我唔想我身邊嘅人突然咁樣去面對呢件事

● 形勢 yìhng4 sai3 = situation; circumstances | ● 嚇怕 haak3 paa3 = (?) to frighten; to scare | ● 硬頂 ngaahng6 díng2 = to tough sth. out | ● 同路人 tùhng4 louh6 yàhn4 = a fellow traveller | ● 苦難 fú2 naahn6 = suffering; misery; distress

I’m inclined to think that were I frightened by the current situation, I would feel contempt for myself. To make myself into someone I [could] admire, I just have to tough it out. All the people in the world who are struggling for democracy are our fellow travellers. The suffering that we have been through is actually of no consequence [微不足道]. I am about to lose my freedom, and I have [this weird feeling] in my heart. I don’t want the people nearest to me to have to suddenly confront this.

…………………………………………………………………..

● 袁嘉蔚 | Tiffany Yuen | 19,844 Votes 【2:38】

呢條片如果就係有嘢嘅話 | 都唔會睇到,呢條片 | 仲有聽日都應該會著呢件褛 | 因爲凍 //  呢件褛,呢件褛呢,冇繩 | 噉冇繩呢,就唔使被人剪【3:00】,剪斷嗰啲咩腰帶呀 [或者啲乜嘢] | 係啦。噉 // 晚晚都,啫,晚晚都會攬住佢瞓 // | 噉就,呃,坐監呢,就冇得攬住佢㗎喇,係啦 | 噉就今晚就攬埋最後一晚 [呢] | 如果真係有啲咩事嘅話 | 咁希望冇事 [啦] | 謝謝 | 啫,對於啲街坊嚟講 | 我可能仲係好細個 [喇] | 跟住最緊要就係佢哋相信我係成熟去處理 | 自身或者成個社區嘅 . . . 嘅問題 [囉] | 要瞓覺你係咪呀,嗯?| 點解咁冧呀,你個樣,嗯? | 自己照顧自己啦,知唔知呀?

● 褛 lāu1 = coat; jacket | ● 腰帶 yīu1 dáai3*2= belt; waistband | ● 成熟 sìhng4 suhk6 = mature | ● 自身 jih6 sān1 = self; oneself | ● 冧 lām1 = delighted; pleased; sentimental cf. “so cute” in the subtitles

Tiffany Yuen: If something does happen [to me], I won’t be able to watch this video. And then, I should wear this jacket tomorrow, because it will be cold. This jacket has no cords [繩] on it, so no one has to cut anything off it, cut any waistbands or anything like that. Now him, every night I fall asleep holding him in my arms. In prison, I won’t be able to hold him. Tonight is the last night we will hug, if something really does happen. I hope everything will be OK. Thank you! As far as the people of this neighbourhood are concerned, I am still very young. The most important thing is that they trust me to handle their problems or those of the whole area in a mature fashion. (Speaks to cat) Are you wanting to have a sleep, hmm? Why do you look so cute [咁冧]? You’ll have to look after yourself. You know that, don’t you?

…………………………………………………………………..

● 李芝融 | Lee Chi-yung | 304 Votes【3:57】

李芝融:唔該,我想【4:00】問有冇啲冇鞋帶嘅鞋呀?

Lee Chi-yung: Excuse me, could you tell me, do you have any lace-less shoes?

服務員:冇鞋帶 //

Shop Assistant: Laceless . . .

李芝融:我一向鍾意啲素色嘅 style 有啲分別 | 而如果係襟著嘅話,咁其實係好過每一兩年換一對鞋嘅 | 其實上一次,呃,過夜個經驗 | 就係,呃,我對鞋有鞋帶嘅話 | 佢要我除咗佢 [嘛] | 對鞋冇鞋帶係好難著嘅 [嘛] | 噉所以就想去買嗰對鞋咁 | 雖然而家個進展 | 有好多人係替我不值嘅 | 咁但係,呃,要發展到咁嘅時候 | 都冇人預計到 | 噉,係啦,我冇牽掛 | 我媽有屋企人睇住 | 我女又唔喺度喇

● 鞋帶 hàaih4 daai3*2 = ? | ● 素色 sou3 sīk1 = roughly, “plain” | ● 襟著 kām1 jeuk3 = roughly, “durable” (of clothing), meaning that you can wear it for a long time before it wears out | ● 牽掛 hīn1 gwaa3 = a worry; a concern

Lee Chi-yung: It’s a bit different from the plain style I usually prefer. As long as they wear well, then it’s better than having to buy a new pair every one or two years. Actually, from the last time when I had the experience of spending the night [in detention], if my shoes had shoelaces in them, they [佢] would have made me remove the laces. It’s hard to walk in shoes without shoelaces. That’s why I wanted to but that [new] pair. Although a lot of people view recent developments as being unfair to me, no one could have foreseen that things would turn out like this. I have no concerns. My relations will keep an eye on my mother, and my daughter is no longer with us.

…………………………………………………………………..

● 呂智恆 | Hendrick Lui | 9,813 Votes【4:55】

呂智恆:啊,可以寫信俾在囚手足,係呀【5:00】 | 聽日,聽日 [會乜嘢呀]?| 你可以話,係正正一班 | 喺前面頂住咗 | 呃,不斷犧牲嘅犧牲 // 流亡嘅流亡 | 所以我哋呢50幾個人嘅清算 // | 稍為慢咗少少 | 噉我都已經係比,呃,比唔少人幸運 [呀] | 啊,噉我起碼可以同一啲我重要嘅人可以 // 道別啦 | 或者一啲我想做嘅心願都可以 . . . 一部分做到啦,係,係呀 | // | 你可以 [啦],咗佢返屋企,呃,寫先嘅 | 因爲,呃,嚟緊 . . . 星期日之後我唔知道我仲有冇機會出返嚟 | 但我哋嘅團隊會繼續努力嘅

● 在囚 joih6 chàuh4 = in prison | ● 手足 sáu2 jūk1 = brothers (perhaps with the sense of “brothers in arms”) | ● 頂住 díng2 jyuh6 = to withstand; to shore up; to keep pushing against; to hang in there | ● 清算 chīng1 syun3 = to settle accounts; to expose & criticize | ● 心願 sām1 yuhn6 = cherished desire; aspiration; wish; dream

Hendrick Lui: Ah, you can write a letter to our brothers and sisters in prison, yes. [Tomorrow? What about tomorrow?] You could say that there is a group of people at the forefront and they are hanging in there. Again and again [不斷], some have made [significant personal] sacrifices, while others have been forced to leave Hong Kong. So, the squaring of [political] accounts with us, [a group of] 50 plus people, was just a bit slower in coming. I am more fortunate than a lot of other people. At least I can say goodbye to the people important to me. Or do the things I really wanted to do, some of them, yes. (Passer-by: “Will you collect the letters every week?”) Yes, you can take it home and write your letter first. Because in the coming days . . . After this Sunday, I don’t know whether I’ll have the chance to come out again. But our team will continue to do all they can.

…………………………………………………………………..

● 伍健偉 | Lucifer Ng Kin-wai | 20,525 Votes【5:47】

伍健偉:都希望喺最後嘅時間裏邊 | 去同街坊打招呼 [啦,係啦] | Gives instructions to a person on the street:一路行到幼稚園嗰條路 //) 【6:00】 | 啫 ,[譬如] // 上庭、還押 | 都係要剪頭髮嘅 [嘛] | 噉梗係 . . . 剪個好睇少少嘅入去呀,係咪? | 同埋到時上到庭都靚仔啲吖嘛

記者:而家倒數自由嘅時間呢,你覺得心情點樣呢?

伍健偉:會想 . . . 再多一鐘 | 啫,啫,每過多一鐘 [我都想] | 啊,距離聽日又,又 // | // 再多一個鐘,咁樣 | 我呢,以前呢,就年少無知有誇下咗海口嘅 | 就25歲 [啦],就會娶佢嘅、會結婚嘅 | 噉當然係以前嗰年代呀 | 啫,講緊19年前嗰時代 | 唔係好夠膽喺呢啲 . . . 啫,呢時代 | 去俾一個名份人哋 | 啫,你一諗到自己老公可能啱啱結咗婚 | 就唔知可能 // 10年、20年 | 都要隔住塊玻璃先見到佢嘅 | 除咗講唔好意思 | 啫,都唔知講乜嘢

● 年少無知 nìhn4 síu2 mòu4 jī1 = young and foolish/ignorant | ● 誇下咗海口 kwāa1 haah6 jó2 hói2 háu2 = ? cf. the subtitles have “made a huge promise”| ● 名份 mìhng4 fahn6 = a person’s status

Lucifer Ng Kin-wai: In this last bit of time I have, [I] hope to go and speak with the people of my neighbourhood. (Gives instructions: “Take that road that goes all the way to the kindergarten . . .”) If I have to in court or into detention, your hair gets cut short. So, of course I’ll get my hair cut a bit smarter-looking and go inside, won’t I? And then to boot, when I make my appearance in court, I’ll look handsome, of course.

Reporter: Now [that you are] counting down the free time you have left, what are you feeling?

Lucifer Ng Kin-wai: I tend to want . . . one more hour. Every time another hour goes by, I think: tomorrow’s getting a bit closer. . . I wish I could have another hour. Me, in the past, when I was young and foolish, I made a huge promise, that when I turned 25 I would marry her, we would get married. Of course, back in those days, I’m talking about 2019, I lacked the courage at a time like this to give that kind of status to her [that is, “wife of a criminal”]. When you think that for 10 or 20 years, you might only be able to see the husband you have just married on the other side of a pane of glass. Apart from saying “I’m sorry”, I don’t know what else to say.

…………………………………………………………………..

● 劉穎匡 | Ventus Lau Wing-hong | 26,707 Votes【7:00】

劉穎匡:因為如果要還押入去嘅話呢 | 咁其實就任何有金屬嘅眼鏡都唔可以戴嘅 | 噉但我自己本身近視度數好深呀 | 如果佢唔俾我戴眼鏡 | 我應該連路都睇唔到 | 對女朋友都唔好意思呀 | 即係 *je 其他人 | 正常一個男人應該 | 而家係廿幾仨歲,應該係諗緊點樣規劃將來呀 | // 睇你自己唔能夠有一個自由嘅身份 | 去見證到香港人再次走上街頭嘅畫面 | 噉呢個係比較遺憾 [喇]

● 度數 douh6 sou3 = number of degrees; reading | ● 規劃 kwāi1 waahk6 = 1. a programme; a plan 2. to map out a plan | ● 見證 gin3 jing3 = to witness

Ventus Lau: Because if [I] am taken into detention, then actually no glasses which have any metal in them can be worn. However, I am very short-sighted, so if they don’t let me wear my glasses, then I most probably [應該] wouldn’t even be able to see where I was going. I feel bad for my girl-friend [都唔好意思]. I mean, other guys, a normal guy, should as he heads for thirty be thinking about how he is going to plan his future. // seeing that I won’t have the status of a free individual, I won’t be there to witness the spectacle of Hongkongers taking to the streets again. This is quite a cause for regret.

…………………………………………………………………..

● 陳志全 | Chan Chi-chuen | 17,101 Votes【7:30】

陳志全:其實,呃,打波係我哋每個禮拜嘅活動嚟㗎 | 因爲疫情呢,就已經停咗幾個月㗎喇 | //  雖然嘅話,聽日,呃,唔知道會發生咩事 | 但我嘅宗旨都係 | 唔好俾啲恐懼去影響我嘅日常生活 [啦] | 但有一樣嘢我做唔到呢 | 就係我探唔到我媽咪 [啦]| 星期四 // 傾 // | 噉都未發生呢件事 [啦] | 噉所以冇 [啦],即係 *je冇機會【8:00】去探佢 | 噉呢樣 [嘢] 係少少遺憾啦 | 反而我係擔心我身邊嘅人嘅 | 就算我哋一啲支持者 | 由上次「快必」被收押 | 到到今次可能我都要被收押嘅時候 | 佢哋都會傷心難過 | 甚至會喊呀,咁樣 | 唔好因爲我哋 | 一段時間失去自由而太難過 | 唔使死嘅啫,哈 | 只要我哋個心唔死,哈 |  大家香港人嘅心唔死 | 我哋都仲有機會喇

● 宗旨 jūng1 jí2 = an aim; a purpose | ● 遺憾 wàih4 hahm6 = a regret; a pity | ● 快必 faai3 bīt1 = “Fast Beat”, nickname of Tam Tak-chi cf. 慢必 or “Slow Beat”, Raymond Chan’s nickname; 必 renders the English “beat” here | ● 收押 sāu1 [ng]aat3 = to take into custody; to detain

Raymond Chan Chi-chuen: In fact, playing volleyball is something we do every week. Because of the virus, it’s already been several months since we stopped. Despite the fact that I don’t know what will happen tomorrow, my aim is not to let the terror affect my day-to-day life. But there is one thing I didn’t manage to do — I didn’t get to visit my mum. I spoke with her on Thursday, before this thing happened. And so I didn’t get the chance to see her. [I] feel some regret about that. But I’m more worried about the people near to me.  Some of our supporters felt very upset and sad — some even wept — the last time when “Fast Beat” (Taam Tak-chi) was detained, and they might be this time now that I could be taken into custody. [Please] don’t be too sad because we have lost our freedom for a certain time. It’s not as if we are going to die or anything. As long as our hearts don’t die, as long as the hearts of the Hong Kong people do not die, then we still have a chance.


…………………………………………………………………..

● 余慧明 | Winnie Yu Wai Ming 【8:30】

余慧明:只要你有反對嘅聲音都會一律打壓 | 依個行爲都係想話俾人聽 | 你哋唔好再有任何嘅反抗 | 如果你哋有任何嘅反抗嘅話 | 只會淪得坐監嘅下場 | 呢啲本身係叫做 | 「無名無姓」嘅人呢 | // 我覺得我已經盡咗自己嘅 | 最大嘅勞力去嘗試唔同嘅戰 【9:00】| 噉都係叫做無怨無悔 [喇]

● 一律 yāt1 leuht6 = all; without exception| ● 反抗 fáan2 kong3 = to revolt; to resist | ● 淪 lèuhn4 = 1. to sink 2. to fall; to be reduced to | ● 無名無姓 mòuh4 mìhng4 mòuh4 sing3 = lit. “no personal name no surname (?) = complete nobody; a person of no consequence| ● 勞力 lòuh4 lihk6 = usu. (n.) labour | ● 戰線 jin3 sin3 = battle line; battlefront; front | ● 無怨無悔 mòuh4 yun3 mòuh4 fui3 = roughly, “no complaints & no regrets”

Winnie Yu: As long as you have voices [expressing] opposition, they will be repressed without exceptions. It’s as if this [legal] action wants to tell people “You must not have any [thoughts of] resisting”. If you do, then all you can do is wind up in jail”. These [people] are what are known as “non-entities”. I feel that I have done my utmost and, with the greatest [possible] effort, gone and tried different battlefronts. This is what you could call having no complaints and no regrets.

David: 呃,啫,平時 // 你搭𨋢呢 | 呃,啫,由,由地下嚟到一層係好想快啲到嘅咁樣 | 但啱啱,啫,上嚟嘅時候 | 係想部𨋢慢啲 | 唔知點解 | 嗰個感覺我唔知係咪 | 我處理唔到就係 | 當你身邊有個人同你行一年之後 | [跟住],啫,突然間 | 可能就聽日就可能之後可能幾年入便 | 未必可以再 | 再繼續交流 [喇]

● 搭𨋢 daap3 lip1 = to take the lift (elevator)

David: Ah, usually, when you catch the lift up to the first floor, you want it to get there more quickly. When just now when [we] came up, [I] wanted it to go slower. I don’t know why. I don’t know whether that feeling . . . What I can’t handle is [the fact that] someone close to you, someone who has been there with you [同你行] for a year, suddenly, perhaps tomorrow, will not be there for you to go on sharing ideas with [再繼續交流], maybe for several years.

Ivan: 我一直都係好内疚 | 好似推咗你出嚟咁樣囉 | 好心痛 | 同埋好 . . . 好唔想咁樣 [呀] | 啫, 啫,寧願見到自己有啲咩事 | 都唔想見到你有事,其實,真係,係

● 内疚 noih6 gau3 = compunction; a guilty conscience | ● 心痛 sām1 tung3 = to feel sad | ● 寧願 nihng4 yuhn6 = would rather; better

Ivan: I’ve had a guilty conscience about this all along. It’s as if [I] pushed you to the front [推咗你出嚟]. It’s very sad. As well, I really don’t want it to be like this. I would rather it be me who was in trouble [有啲咩事] rather than it be you, actually, really.

余慧明:因爲其實過去一年 | 我哋真係攪工會都用咗好多時間 | 噉就冇乜時間係真係傾到偈 | 了解到大家 | 到到依刻 | 噉其實都唔知仲有冇機會 | 再可以講到底心底入便嘅説話 [喇],咁可能  | 啫,好彩嘅可能聽日都仲 . . . 之後都仲有機會 | 但係如果唔好彩嘅話 | 可能 . . . | 唔知道隔幾多年先再見 | 而過咗咁多年之後其實 | 大家都唔知會變咗,| 啫,變成點樣 [呢] | 不過學 Ivan 咁講呢 | 我相信大家都應該唔會忘記 | 我哋曾經一齊做到戰友依個時光

● 隔 gaak3 = after or at an interval of

Winnie Yu: Because, actually, over the past year we really have put a lot of time into the union, so we never had much of a chance to have a good talk, to really get to know one another [了解到大家]. And now at this point in time, [I] actually don’t know whether [we] will still have the chance to say everything that we want to say, everything that is in our hearts. If I’m lucky, I will still have the opportunity afterwards, but if things don’t go my way, it may be that . . . I don’t know how many years it will be before [we can] meet again. And then, after so many years, actually, no one knows if it will change, or what it will be like. However, just like Ivan said, I believe that no one of us ought to forget this time when we were all fighters together.

大家:加油,加油

Everyone: Add oil [or: “keep fighting”], add oil.

余慧明:OK OK 買仔勿摸頭 | 大家:又唔係買仔

● 買仔勿摸頭 = lit. “sell son don’t touch head” cf. 店名起源自廣東話俗語「賣仔勿摸頭,摸頭眼淚流。」店主把收集回來的所有舊物視如己出,每次出售都如賣仔一般依依不捨,亦希望找到有緣人好好珍惜這些舊物。

Winnie Yu: OK, OK! Don’t touch his head if you are going to sell your son! | The others: We’re not selling our son!

Learning Cantonese: Max To’s Indigo Workshop on Lantau Island

Source: http://www.facebook.com/lantaublue/


If you’ve ever wondered why the Chinese character 藍 làahm4 meaning “blue” is written with the “grass” element, then now you know: it all goes back to indigo!

Actually, in the useful book Analysis of Chinese Characters (1934), the authors point out that the other part of the character is 監 gāam, “to watch” and that it is used purely to indicate the pronunciation (?), so “consequently has no logical explanation”. But after you’ve watched this video from Apple Daily, you’ll understand that it takes three days to dye garments properly with indigo, and that watchfulness is vital — 仲不時要 check 住染液嘅活躍程度, that is “you also have to check the dyeing liquid often for its degree of activeness”.

I first came across Indigo 11.50 in a story in the Zolima City Mag. This is how Christopher Dewolf introduces its founder:

“Five years ago, Max To was working as a cameraman when he began suffering from lower back pain. He took a long break in Taiwan, where he came across a traditional indigo dyeing workshop. That inspired him to return to Hong Kong, where he and three friends turned his family’s abandoned ancestral home into something similar.”

You can see beautiful examples of indigo-dyed clothing and accessories on Indigo 11.50’s Facebook page here.

There are no terribly difficult grammatical issues in the voice-over. There’s one instance of the fairly uncommon final particle 噃 bō1, which is similar, if not identical to 喎 wō1, but tends to indicate a slight level of surprise (contrary to expectations). You’ll also come across an example of a common particle of quantification, 嗮 saai3, placed after verbs. It neatly conveys the meaning of “all” in 只會啲人就會搬嗮出去 = then [everyone] will all move out.

As for the vocabulary, here’s just a brief sample: 質感 jāt1 gám2 = ① texture ② (of works of art) a feeling of reality; 祖屋 jóu2 ūk1 = ancestral home; 橡筋 jeuhng6 gān1 = rubber band; 溝成 kāu1 sìhng4 = roughly, “to mix (so as to form)”; and 節省 jit3 sáang2 = to economize; to save; to use sparingly.

Please scroll down for my transcription, English translation and notes. You can view the video here (subtitles in Standard Written Chinese only). Since it is a YouTube video, you can slow down the playback speed if you wish: at 0.75 and 0.5, the sound quality is still good. And remember, if you want the standard jyutping romanization or to check any of the Chinese in the text, please consult the Sheik Cantonese on-line dictionary.

………………………………………………………………………………………………………………………………………………………………………………………………………..

記者:大嶼山石壁監獄旁邊 | 有個隱世小村落,大浪灣村

● 隱世 yán2 sai3 = (?) hidden away from the world; secluded

Reporter: Next to the Shek Pik Prison on Lantau Island, there is a small village tucked away from the world, Tai Long Wan.

杜學知: 我覺得手工染布喺呢個數碼年代 | 係帶一個人平時喺電腦度唔到嘅質感

● 數碼 sou3 máah5 = digital | ● 質感 jāt1 gám2 = ① texture ② (of works of art) a feeling of reality

Max To: In this digital age [of ours], I think, hand-dyed fabrics brings [with them] a feeling of reality [質感] that people usually don’t get from a computer.

Caption:80後,染出隱世一片藍 | Heading: Born in the 80s and Dyeing a Secluded World Indigo Blue

記者:舊年一次台灣行,令阿Max 接觸到藍染 | 佢發現原來喺當地 | 藍染係小學生嘅手作玩意 | 之後仲發現媽媽祖屋嘅所在地 | 四周圍嘅天然環境好適合發展藍染啊 | 就決心將呢樣帶返香港 | 星期二到日都有 workshop | 佢教大家整手巾仔或者門簾 | 而染嘅過程其實唔算複雜

杜學知 Max To, http://www.facebook.com/lantaublue/

● 手作玩意 sáu2 jok3 wuhn6 yi3  = roughly “handicraft” Note: the term 玩意 means “thing; plaything” | ● 祖屋 jóu2 ūk1 = ancestral home | ● 藍染物 làahm4 yíhm5 maht6 = (?) indigo plants (lit. “blue dyeing crops”) | ● 四周圍 sei3 jāu1 wàih4 = all around | ● 門簾 mùhn4 lím4*2 = (?) door-curtain

Reporter: A trip to Taiwan last year brought Max into contact with indigo-dyeing. There, he discovered, indigo-dyeing was a simple handicraft [手作玩意] for primary school students. Later, he discovered that the natural environment all around his mother’s ancestral home was very suited to (?) the development of indigo. And so, he decided to bring this thing [that is, the art of indigo dyeing] back to Hong Kong, holding workshops from Tuesday to Sunday. He teaches people how to do [整] [small] handkerchiefs and door curtains. Actually, the dyeing process is not that complicated.

李嘉敏(設計師): 我哋只要用手指啦,整起塊布啦,造成呢個,一個角位啦 | 手捉住一個位呢 | 就係你想要嘅圓形嘅嗰個闊啦 | 然後就用橡筋【1:00】開始紥  | 紥嗰個位呢,就將會係一個留白嘅位啦,染液就唔會滲透到入便 | 其他嘅部分呢,就會將會變成藍色喇

● 橡筋 jeuhng6 gān1 = rubber band | ● 滲透 sām1 tàuh4 = to permeate; to seep | ● 紥 jaat3 = to tie; to bind

Lee Ka-man (designer): All we have to do is use our fingers to get a piece of  fabric ready [整起]. To make this, a sort of horn-shaped part [角位], you grab hold of one part [of the cloth] — this is the width you want for [your] circles. Then, [you] use a rubber band to begin to tie up that part [嗰個位], a part that will say undyed [留白]. The liquid dye will not seep inside.  The other parts will turn blue.

Caption: 洗布 | Washing the Fabric

李嘉敏: 呢個嘅紥出嚟嘅圓形呢,就比較大啦,呢個就細緻啲啦 | 原因就係在於呢,呢個呢,就係用橡筋紥出嚟嘅 | 啊如果想呢,紥出一啲細緻啲嘅圖案呢, 你就,我會需要用到針去做呢一個步驟囉

● 細緻 sai3 ji3 = delicate; fine | ● 步驟 bouh6 jaauh6 = a step; a move; a measure

Lee Ka-man: The circle-pattern made by this [kind of] tying is rather large, [while] this one is finer. The reason lies in this: that this [was done] using a rubber band to do the tying up. Now if you want to make [紥出] a finer design, then you might like to choose sewing [the part with] thread to do this step.

記者:要製作無毒天然藍嘅衫或者產品 | 事前其實要花好多準備功夫 | 藍泥係染液嘅原材料之一 | 係用藍草嘅色素同石灰粉溝成 | 現階段,阿 Max 就由台灣訂返嚟 | 但係佢就善用呢度嘅好山好水 | 喺度種唔同種類嘅藍草 | 佢嘅目標,係種一千樖 | 希望三年之後可以生產自家嘅天然染啊

● 無毒 mòuh4 duhk6 = (?) non-poisonous | ● 事前 sih6 chìhn4 = before the event; in advance; beforehand | ● 準備功夫 jéun2 beih6 gūng1 fū1 = roughly, “preparatory work” | ● 藍泥 làahm4 nàih4 = roughly, “indigo-plant mush” cf. 泥 = mashed vegetable or fruit | ● 原材料 yùhn4 chòih4 líu6*2 = raw & processed materials | ● 色素 sīk1 sou3 = pigment | ● 石灰 sehk6 fūi1 = lime | ● 溝成 kāu1 sìhng4 = roughly, “to mix (so as to form)” | ● 現階段 yihn6 gāai1 dyuhn6 = roughly, “the current stage/phase” | ● 善用 sihn6 yuhng6 = be good at using something

Reporter: If one wishes to make non-poisonous natural indigo clothing or other products, actually a lot of preparatory work is necessary beforehand. Indigo-mush is one of the materials used in the dyeing liquid [染液] and is composed of pigment from the indigo plant mixed with powdered lime. In [this] current phase, Max orders it from Taiwan, but he is good at using the excellent natural environment [好山好水] here, and has planted different kinds of indigo. His objective is to plant a thousand plants in the hope that, after three years, [he] will be able to produce his own home-made natural dyes.

記者: 至於染液,就由呢啲材料組成喇 | 溝到酸鹼度【2:00】去到11.5 要用3日時間去開㗎噃 | 仲不時要 check 住染液嘅活躍程度呀 | 而啲布要洗嗮化學劑| 熒光劑等等先可以染得 | 另每一方面,佢又提提大家喇

● 酸鹼 syūn1 gáan2 = ? Note: 鹼 is alkali or soda |● 不時 bāt1 sìh4 = frequently; often | ● 活躍程度 wuht6 yeuhk6 douh6 = roughly, “degree of activeness” | ● 化學劑 faa3 hohk6 jāi1 = roughly, “chemical agent” | ● 熒光劑 yìhng4 gwōng1 jāi1 = ? cf. 熒光 = fluorescent +  劑 = a preparation; an agent

Reporter: With regard to the dyeing liquid, it is made up of these materials. When the alkali/soda [酸鹼度] you mix in [reaches] 11.5 degrees, [you] then have to [boil the material] for three days, and [you] also have to check the dyeing liquid often for its degree of activeness. As for the fabric, this must be first washed in water [to get rid of] chemical agents and fluorescent agents before it can be dyed. He tells everyone about all the other steps in the process [每一方面].

Caption: 藍泥、木灰水、米酒、蔗糖 | Indigo-plant Mush, Wood-ash in Water [木灰水], Rice Wine, Cane Sugar

杜學知: 如果你新買嘅衫,洗最好洗兩次呀,我建議你

Max To: If [you are dyeing] new-bought clothes, it is best, I suggest, to wash them twice.

記者:用柴火煲水比石油氣更加節省能源之外 | 木灰仲可以 *hoi 做染液嘅原材料,取之自然啊 | 阿 Max 歸隱田園,最初屋企人都反對 | 朋友亦唔知佢做乜 | 但係 *dai 佢就覺得好充實喇

● 柴火chàaih4 fó2 = firewood | ● 節省 jit3 sáang2 = to economize; to save; to use sparingly | ● 能源 nàhng4 yùhn4 = the sources of energy; energy resources | ● 歸隱 gwāi1 yán2 = to return to one’s hometown & live in seclusion | ● 田園 tìhn4 yùhn4 = fields & gardens; countryside | ● 充實 chūng1 saht6 = substantial; rich

Reporter: Apart from saving on gas, by using firewood to boil the liquid, one can naturally obtain [取之自然] wood-ash, another ingredient of the dyeing liquid. [When] Max returned to his home village in seclusion from the world, his family was at first opposed [to the idea] and friends had no idea what he was up to, but he [himself] felt that [such a way of life] was very rewarding [好充實].

杜學知: 如果一條村被人遺忘咗呢 | 越嚟越耐呢,只會啲人就會搬出去 | 噉最後條村就會荒廢。噉呢個唔係我想見到我自己條村發生嘅事 | 噉所以我先會咁努力去,去做呢啲嘢 | 我想令到大家開始知道呢條村有啲嘢係好寶貴嘅

● 遺忘 wàih4 mòhng4 = to forget | ● 荒廢 fōng1 fai3 = to leave uncultivated; to lie waste

Max To: If a village is forgotten, the longer it goes on, then [everyone] will all move out. In the end, the village will lie waste, abandoned [荒廢]. This is something I don’t want to see happen to my own village. It is only for this reason that I am working so hard at such things. I want the world to know [令到大家開始知道] what things of value this village possesses.

A Bull’s Eye for the Bullets, but Mind’s Eye for Beauty

Photo by Pixabay on Pexels.com



A cold wind. Standing ovation
in the trees — Autumn’s moon-dry rustle of leaf
on leaf on leaf. Thunder
in the chill brick bridge when trains pass
larger than life
overhead, white-hot catenary sparks
sizzling fresh air
with the stink of electric scorch. Then
pin-drop quiet, plump as moss, and moss
universally shock-absorbing all than could never be green
back into greenest
tactile patch-working clumps.

Learning Cantonese: 冠南華 Koon Nam Wah’s Traditional-style Wedding Gowns

The incredible fusion of Chinese and Western culture in Hong Kong leads to some unexpected consequences. “What woman doesn’t want to wear a pure white Western-style wedding dress when she gets married?”, declares Winnie Lam of 冠南華 Koon Nam Wah, a company devoted to the creation of bridal wear. But as Barbara Ward points out in her book on Chinese festivals: “white is the traditional mourning colour in China and no Hong Kong bride would risk wearing anything so unlucky all the time. So at the wedding feast in the evening, when bride and groom circulate among the many round tables to toast and be toasted by their guests, she wears traditional red.”

Partly for this reason, and partly owing to tradition, the Chinese 裙褂 kwàhn4 gwáa3*2 outfit, which is made up of a long skirt and a jacket, continues to be very popular to this day. The intricate embroidery featured on the garment is also richly symbolic and so meant to bring blessings and good fortune to the newlyweds who, by the way, are referred to in this Kongstories video as 新人 sān1 yàhn4 or “new people”.

Since they voice-over is scripted, there is a conspicuous absence of initial and final particles. In addition, some of the vocabulary is quite literary. The main point of grammatical interest is the various uses of the aspect marker 咗 jó2. In Complete Cantonese, Hugh Baker notes that its basic function is “to show that the action has been completed” but, needless to say, the situation is a bit more complex in practice. Although I am still regularly bamboozled by 咗 jó2, it can help if you can also think of it as the realization of a certain action (has it actually taken place?). Something of the meaning is present in the English past perfect tense as opposed to the simple past tense: “Have you seen him?” is primarily asking about realization, I think, rather than completion.

In one example from the voice-over, 咗 jó2 is used in a purely hypothetical context: 只要改動一吋,都會破壞咗裙褂上面嘅圖案 = “to change an inch would ruin the design on the kwan gwa”. Here, the aspect marker suggests that the “ruin” [破壞], once realized, cannot be undone. I also get the impression that certain verbs tend to attract 咗 jó2. One example is 忽略 fāt1 leuhk6 = “to neglect; to overlook”, a verb not readily associated with the idea of completion.

As usual, there’s plenty of wonderful vocabulary. In the names of the two people featured in the video, the 臻 jēun1 in Tommy To’s Chinese name means “to attain to a high level”, while the 卓 cheuk3 in Winnie Lam’s name means “prominent; outstanding”. Oh, for a deeply meaningful Chinese name!

Other vocabulary includes 出嫁 chēut1 gaa3 = (of a woman) to get married (but watch out for 出家 chēut1 gāa1, which means “to become a monk or nun”!); 湮沒 yān1 muht6 = to fall into oblivion; 樞紐 syū1 náu2/láu2= a pivot; a hub; 輝煌 fāi1 wòhng4 = brilliant; splendid; glorious; 老土 lóuh5 tóu2 = old-fashioned; out of date; 睇小 tái2 síu2 = to underestimate; 排擠 pàaih4 jāi1 = to push aside; to ostracize; 任意 yahm6 yi3 = arbitrarily; 尺吋 chek3 chyun3 = measurement; 獨一無二 duhk6 yāt1 mòuh4 yih6 = unique; one of a kind.

Please scroll down for my transcription, English translation and notes. You can view the video here (you are offered subtitles in both English and Standard Written Chinese). Since it is a YouTube video, you can slow down the playback speed if you wish: at 0.75 and 0.5, the sound quality is still good. And remember, if you want the standard jyutping romanization or to check any of the Chinese in the text, please consult the Sheik Cantonese on-line dictionary.

………………………………………………………………………………………………………………………………………………………………………………………………………..

Caption: 冠南華 Koon Nam Wah

陶衍臻:女仔出嫁,最開心係著婚紗 | 講到裙褂,多數都係由長輩決定 | 畢竟,裙褂好似係滿足老一輩舊時代產物 | 六、七十年代因爲文革 | 曾經流行中國一時嘅龍鳳裙褂 | 被封建制度湮沒喺歷史洪流之中 . . .

● 出嫁 chēut1 gaa3 = (of a woman) to get married; to marry | ● 婚紗 fān1 sāa1 = a wedding dress | ● 裙褂 kwàhn4 gwáa3*2 = wedding dress | ● 產物 cháan2 maht6 = an outcome; a result; a product | ● 文革 Màhn4 Gaak3 = the Cultural Revolution (1966-1976) | ● 一時 yāt1 sìh4 = a period of time | ● 湮沒 yān1 muht6 = to fall into oblivion; to be neglected | ● 洪流 hùhng4 làuh4 = mighty torrent; powerful current

Tommy To: When a girl gets married, wearing a [Western-style, white] wedding dress is the happiest part of it [最開心]. When it comes to the traditional Chinese kwan gwa wedding gowns, mostly this is a decision taken by the older generation. When all is said and done [畢竟], traditional Chinese kwan gwa wedding gowns seem to be the product of an earlier era there to satisfy elder family members [老一輩]. Due to the Cultural Revolution in the 1960s and 70s, the Dragon and Phoenix kwan gwa popular in China fell into to oblivion [with?] the feudal system in [that] mighty torrent of history . . .

【1:00】. . . 令當時國内嘅人對裙褂變得陌生 | 香港成為咗唯一個樞紐 | 後世知道中國嫁娶文化裏邊曾經有過呢一段輝煌嘅一頁 | 始於廣州,存留於香港

● 樞紐 syū1 náu2/láu2= a pivot; a hub; a centre | ● 後世hauh6 sai3 = ① later ages ② later generations | ● 嫁娶 gaa3 chéui2 = marriage | ● 輝煌 fāi1 wòhng4 = brilliant; splendid; glorious | ● 始於 chí2 yū1 = roughly, “to come into being” | ● 存留 chyùhn4 làuh4 = to persist

. . . making the people of mainland China strangers to kwan gwa wedding gowns. Hong Kong has become the one and only centre enabling [俾] later generations to know that there was once this glorious page in the wedding culture of China. It started off in Guangzhou, and persists [存留] [here] in Hong Kong.

林卓怡:1997年,我結束咗自己嘅個人事業 | 金融風暴之下,我家族嘅裙褂生意都大受影響 | 加上父母年 [歲] 已高,佢哋希望我可以返去幫手 | 我從來諗過,要接手家族生意嘅 | 裙褂?一聽落去就覺得老土 | 女仔出嫁,邊個唔希望著純白色嘅婚紗呢?| 但係屋企需要我 | 我就硬住頭皮行入連自己都覺得過時嘅生意 | 由當初乜都唔識,被夥計睇小、排擠 | 到漸漸被肯定

● 金融風暴 gām1 yùhng4 fūng1 bō1 = financial crisis | ● 大受影響 daaih6 sauh6 yíng2 héung2 = to be greatly influenced by | ● 老土 lóuh5 tóu2 = old-fashioned; out of date; traditional; unsophisticated; rustic; not hip; uncool | ● 當初 dōng1 chō1 = originally; at the outset; at that time | ● 睇小 tái2 síu2 = to underestimate; to look down on | ● 排擠 pàaih4 jāi1 = to push aside; to ostracize

Winnie Lam: In 1997, I wound up my own personal business. During the financial crisis, my family’s kwan gwa wedding gown business was greatly affected. [Because of this, and because] my father and mother were both getting on, that year they expressed the hope [佢哋希望] that I would go back and give them a hand. It had never occurred to me to take over the family business. Kwan gwa? The very word sounded terribly old-fashioned. What woman doesn’t want to wear a pure white Western-style wedding dress when she gets married? But my family needed me, so I steeled myself and went into a line of business that even I thought was well past its use-by date [過時]. At the outset, from knowing nothing and being looked down and excluded by the other employees, I gradually came to win approval [被肯定] .

林卓怡:好多人係睇到婚紗嘅美 | 但係忽略咗裙褂背後嘅祝福寓意 | 佢唔似婚紗可以任意修改尺吋 | 只要改動一吋,都會破壞咗裙褂上面嘅圖案 | 每件成品都係獨一無二嘅,係一對新人最大嘅賀禮 | 做裙褂生意,開心嘅唔止係做成一單生意 | 而係得到一對新人誠心嘅道謝 | 我希望我嘅下一代會繼續傳承

● 忽略 fāt1 leuhk6 = to neglect; to overlook; to lose sight of | ● 祝福 jūk1 fūk1 = blessings; best wishes | ● 寓意 yuh6 yi3 = implied meaning; implication | ● 任意 yahm6 yi3 = arbitrarily; wilfully | ● 尺吋 chek3 chyun3 = measurement; dimension; size | ● 成品 sìhng4 bán2 = end product; finished product | ● 獨一無二 duhk6 yāt1 mòuh4 yih6 = unique; one of a kind | ● 新人 sān1 yàhn4 = newlywed (esp. a new bride) | ● 賀禮 hoh6 láih5 = a gift (as a token of congratulations) | ● 單 dāan1 = classifier for “a case” or “a matter” cf. 宗 jūng1 in Standard Written Chinese | ● 誠心 sìhng4 sām1  = sincere desire; wholeheartedness | ● 道謝 douh6 jeh6 = to express one’s thanks; to thank | ● 傳承 chyùhn4 sìhng4 = to inherit & pass on; to pass down

Many people only see the beauty of Western wedding gowns, overlooking the meaning of blessing behind the traditional Chinese kwan gwa.  They don’t realize that the dimensions cannot be changed at will as with Western-style gowns: to change an inch would ruin the design. Every finished product is unique, and is the greatest gift of congratulations one can give to the bride. What makes [me] happy about the kwan gwa business is not just doing a job [for a customer] [做成一單生意] but also the sincere thanks [I get] from the newlyweds. I hope the generation after me will inherit and pass on [this tradition]. 

我叫林卓怡,我叫陶衍臻:香港土生土長 | 七百萬嘅故仔成就一個香 | 港故仔

My name is Winnie Lam Cheuk-yi, and I am Tommy To Hin-chun. We are both born and bred in Hong Kong. Seven million stories go to make up [成就] one [of the] Hong . . . Kong Stories.

The Blind Self-Interview

I filled my pockets with the weight of a day’s long pain
and trudged to the edge of a barnacled pier —
not to throw myself off
but to kill myself
thought by thought by thought to the end of time.
I failed in the freeze,
as the chill sun set,
hopelessly unable to see what I meant,
and marooned in that zone between iced
and unthawed, where all I could do
was to find in myself one thought at a time —
and thought by thought to the dead-end
of time — a single good reason
to come back to life
once more. I failed,
but in the freeze of twilit sea air
and in the canvas quiet of so much intricate natural noise
I realized, with my hands,
that pockets could never be filled by that sort of emptiness,
and that dusk in a way can be another kind of dawn —
if you’re lucky —
and that home, if you want one, must be built
out of nothing with hard-heart-felt questions
and barn-nail thinking,
thought by thought
to the end.

Learning Cantonese: 盡力彰顯真實民意 or “Make the True Will of the People Clearly Manifest”

● 奮力 fáhn5 lihk6 = do all one can; spare no effort | ● 抵抗 dái2 kong3 = to resist; to stand up to | ● 社會民主連線 (or 社民連) Séh5 Wúi6*2  Màhn4 Jyú2 Lìhn4 Sin3 = The League of Social Democrats  | ● 回應 wùih4 ying3 = to respond | ● 決議文 kyut3 yíh5 màhn4 = resolution | ● 提名權 tàih4 mìhng4 kyùhn4 = roughly, “the right to nominate (oneself as an election candidate)” | ● 剝奪 mōk1 dyuht6 = to deprive; to expropriate; to strip | ● 變相 bin3 seung3 = in a disguised form; covert  | ● 廢除 fai3 chèuih4 = to abolish; to annul; to repeal | ● 公平公正 gūng1 pìhng4 gūng1 jing3 = roughly “fair & impartial” | ● 壓制 [ng]aat3 jai3 = to suppress; to stifle; to inhibit | ● 憑良心 pàhng4 lèuhng4 sām1 = roughly, “relying on the goodness of one’s heart” or perhaps “in good faith” | ● 彰顯 jēung1 hín2 = to bring out conspicuously; to manifest; to make evident

Do All You Can to Resist | Up Until [the Day of] Victory

— Resolution of the League of Social Democrats in Response to Changes
in the Hong Kong Political Situation in 2021 —

Under the present circumstances, in which the right of citizens to nominate themselves as candidates in elections has been seriously stripped away and, to all extents and purposes, abolished, and in which Hong Kong has lost a fair and just electoral system, the League of Social Democrats will not take part in the 2021 elections either for the Election Committee or for the Legislative Council. Moreover, given that the right to vote has not been completely suppressed, the League of Social Democrats would like to call on members of the general public to actively express their views in good faith by means of these various elections and to do all they can to make the true will of the people clearly manifest.

The League of Social Democrats

《新心界》: 第七章 「醒神早餐 A」

Image by https://everydaymarkyourlife.blogspot.com


It is the day of the Cantonese Speaking Contest in May 2019, and 陳之一Chan Chi-yat tries to get himself into the right frame of mind by organizing breakfast at one of his favourite eating places, 德興粥麵店 Tak Hing Restaurant in Sha Tin. There, with his friends Ah Luk, the New Zealander Ah Ki and Ah Luk’s daughter Fu-cheui, he introduces them to the Second Music of Hong Kong, an Anthem to Progress only a confident international city could choose as its “theme-song”. Afterwards, they make their way to Central for a visit to the Man Mo Temple on Hollywood Road, followed by a simple lunch at a well-known dai pai dong, 勝香園 Shing Heung Yuen in Mei Lun Street.

Soundtrack: “God is not the name of God . . .”


為咗好好應付演講比賽呢件事,陳之一嘅安排十分周到,甚至可以話係一絲不苟。首先,佢一早約咗阿綠、阿奇同埋孚翠,於當日八點鐘去到沙田德興粥麵店食早餐。同平常一樣,一定會嗌一份「醒神早餐A」。對佢嚟講,醒神係最重要。不過至於佢呢三個朋友嚟講,食唔食早餐都所謂,純粹為咗過過口癮、同朋友傾傾偈計,聯絡一下感情,所以佢哋都係隨便亂!呢種環境份外輕鬆,阿奇就失驚無神提出一個有趣嘅問題:

「阿一,香港第一種音樂 . . . 你講過已經 . . . 第二種呢? . . . 第二種係點樣? . . . 話我哋知啦,唔該! . . . 唔話啦,我就閂心。」

「好機會!」陳之一心裏諗。其實自從過年喺阿綠屋企請過杯仙以嚟,阿一一直耿耿於懷,因為當時未有機會將呢個話題講完。另外,佢又好佩服阿奇講廣東話上嘅自由表達能力:唔開心,心就唔開,唔開便等於閂,唔開心時形容為“閂心”,真係相當合情合理!

「如果話香港特有嘅第一種音樂係屬於大地,噉第二種就肯定係屬於國際城市,只有國際城市先至能夠奏出獨特嘅“主題歌”!第二種音樂同自然界一啲關係都:佢係屬於昂貴豪宅、售賣奢侈品嘅店鋪、金融中心、豪華商場同埋五星級酒店嘅。我喺2013年第一次聽到,位置係九龍塘又一城,我仲記得有美國同行約我去 HABITŪ Caffé 飲咖啡,隨後就去附近嘅溜冰場欣賞一吓溜冰者嘅技巧(雖然溜冰場唔知幾時執咗笠或搬走咗)。進入商場行上扶手電梯嘅時候,有一段背景音樂偶然引起我嘅注意,令到我嘅感情受到波動。但至今都冇法攪清楚,點解當時會留下咁深刻嘅印象俾我。」

講到呢度,陳之一便停頓吓,慣常用英文同阿奇解釋頭先所講嘅主要内容。其實,阿奇最近嘅聽力奇妙哋有進步,更遠遠超過佢嘅會話水平,陳之一需要説明嘅細節實在唔多。

「然後,同朋友睇人溜冰時,我再次受到同一個旋律嘅沖擊,雖然聽落零舍簡單,但我感覺到佢表達嘅主調係自信,一種堅定不移、不可戰勝嘅自信心!隨後,任何時候,我腦海總會響起呢段背景音樂,日以繼夜、夜以繼日都聽到,而且越聽,音樂性會越嚟越豐富、變得更加複雜、更加强烈。換句話,呢個旋律已經喺我嘅内心世界,在某一個偏僻嘅角落裏,得到獨立嘅發展。而我呢,根本冇法抗拒呢種無所不在嘅膨脹力,連續兩、三個星期一直聽到佢楊楊得意、所向披靡咁驕傲頌歌。呢次經驗真係匪夷所思,但係同時又非常之難耐。」

阿綠嘅内心正在微笑,佢好欣賞阿奇透過呢種方式分散陳之一對演講比賽嘅注意力,藉此減少憂慮。到到呢個時刻,孚翠將筷子放下,半攪笑咁問:「噉,第三種呢?」

大家同時放聲大笑,令到四周嘅食客同埋服務姐姐都瞬間向佢哋望住一眼。

陳之一就煞有介事咁同朋友宣佈:「我下次介紹第三種音樂俾你哋知,好冇?」

去到上環之後,佢哋一面行一面講笑,漫不經心咁走到荷李活道嘅文武廟。陳之一忽發其想為大家講咗一個故仔,講到曾經住過香港嘅英國作家馬田。

「《鬼佬》一書中描寫馬田童年時第一次去到文武廟。廟外嘅前院聚集唔少老婆婆,佢哋喺度等緊有錢嘅西人發“感謝錢”施捨俾佢哋。見到馬田呢個鬼佬細路仔,佢哋當然都好開心。當時佢年齡太細,唔會有錢可以派發,但係呢啲老婆婆仍然蜂擁而來圍住佢,仲伸手摸摸佢啲黃金色頭髮,好似摸到黃金一樣,喻意將來有一日可以發大財 . . .」

孚翠聽到度就忍唔住插咀:「瑞典處處都可以見到呢類金色頭髮嘅人,北歐遊客肯定會受到香港阿婆嘅熱烈歡迎。」

大家都覺得好得意。不過,陳之一嗰刻心裏就諗到韓山明牧師,韓牧師於1847年三月由瑞典抵達香港傳教,隨後就“學習中文、穿華服、留髮辮,每天習漢字三百個”。不過,不到八年“韓牧師辛勞過甚,染病去世,年僅35歲”。為咗學好中文而損害健康,陳之一係可以完全理解嘅。

當時只有阿綠同陳之一進入文武廟祭拜文昌、並向佢上香。阿奇同孚翠就喺外邊傾計,傾得好埋,內容圍繞香港嘅野生動物,提到豹貓同野豬,又講到佢哋出沒嘅地方。

其實阿綠呢一次參觀寺廟啲心態有所改變,可能最近醉心於母親嘅藝術思想,所以佢特別注意廟内嘅一切文物,對廟宇設計嘅細節亦感到一種前所未有嘅好奇心。佢呢股熱情當然亦都感染到陳之一,於是阿一講埋馬田嘅另一篇故仔俾佢聽:

「馬田細細個時,拜訪過唔少寺廟,但係作爲英國人嘅佢,理所當然乜深入嘅瞭解。不過,當佢進入呢間文武廟時,身後突然出現一個年邁嘅老伯,身穿黑色長袍,頭戴烏紗帽,手執一把緊緊合上嘅摺扇。初初,馬田覺得好驚奇,冇辦法辨認出呢個老人家究竟係幽靈定係廟祝!不過,呢個人相當熱心,主動同年幼嘅馬田介紹文昌、關帝、包公同埋城隍等神祗,引發佢對香港嘅廟宇文化嘅興趣。老實講,我自己每次拜訪寺廟嘅時候,都希望能夠遇到呢一類廟祝般嘅人,聽聽佢闡釋廟内所有供奉嘅神像及其意義。不過,或者我運氣衰,未能如願以償,一路都未撞到呢啲識得“閱讀”寺廟嘅人物 . . . 」

接近中午時,一行四人沿住荷李活道、向附近嘅美輪街悠悠閑閑咁行過去。原來孚翠嘅朋友曾經帶過佢去呢度食晏,佢特別鍾意呢條街嘅氣氛,所以就向陳之一推薦嚟試試。佢哋揀嘅食肆叫「勝香園」,係一間大牌檔,座位都處於帆布帳篷之內,俾人嘅感覺既新鮮又舒服。雖然呢度平時迫滿顧客、坐無虛席,但係咁啱得咁橋,今日唔使等就有得坐。坐低之後,孚翠就介紹呢間老字號最受歡迎嘅食物俾大家:番茄牛肉蛋通粉,同味道甜酸酸嘅檸蜜脆脆。阿奇係一個識食嘅人,叫咗一個番茄牛肉蛋通粉。阿綠、孚翠早餐已經食得好豐富,而家只係想食甜品類,所以分別嗌咗一個咖央多士、同埋一個檸蜜脆脆。可憐嘅陳之一點呢?由於演講比賽迫在眉睫,令到佢冇乜胃口,勉强食一個芝士三文治。

進餐嗰陣時,大家隨便講東講西,好有默契咁避免提到任何嚴肅嘅話題。不過,去到呢個時候,陳之一寧願乜都唔講,暫時享受聆聽他人嘅樂趣。喺沉寂嘅時刻,佢就會從容咁睇睇四圍嘅人,包括美輪街不停經過嘅人流。期間,佢注意到有三個戴著黑色口罩嘅後生仔,令佢感到驚訝,因爲佢個好難將“黑色”同“防菌”呢兩樣嘢連埋一齊。

Learning Cantonese: 你究竟接唔接受你自己?or Can You Learn to Accept Yourself?

Is love possible in an imperfect world, or must we turn to illusions to fulfil our yearnings? In this wonderful video by The Official Curry, we are treated to an exploration of this question, accompanied by images from the recent film 《幻愛》or “Hallucinatory Love” based on the novel by 蔣曉薇 Jeung Hiu-mei (but known in English by the title Beyond the Dream), together with a haunting-mesmerizing soundtrack.

The key words in the voice-over are “perfection” [完美 yùhn4 méih5], “love” [愛 ngoi3] and “hallucination” [幻覺 waahn6 gok3]. The last of these gave me a bit of trouble when in the English translation. Although basically a psychologically term in Cantonese, 幻覺 also seems to a have a more general application akin to the word “illusion” in English. Partly for this reason — and also to avoid too much repetition in the translation — I have used both “hallucination” and “illusion” for the one Cantonese noun. Bear in mind as you read that “illusion” here may carry a hint of “ill” in it . . .

There’s an interesting pronunciation issue too in this video. As Yip and Matthews point out in Basic Cantonese, the low falling tone “can often be recognized by a ‘creaky’ voice quality as the pitch reaches the bottom of the speaker’s voice range” (12). This phenomenon is particularly noticeable in the voice-over: listen out for it in words such as the often-repeated 完美 yùhn4 méih5, as well as 同時 tùhng4 sih4, 人 yàhn4, and 為 wàih4. But just to make life interesting, there seems to be a similar creakiness with 自己, officially pronounced as jih6 géi2. I can’t say why this is.

With regard to grammar, you won’t find anything too troubling or terrifying! One rather rare feature is the use of the expression 好比 hóu2 béi2, which means something like “could be compared to”. This crops up in the sentence 你就好比一個數學世界入便嘅正號去追求完美 = “You are comparable to a plus sign in a mathematical world heading off in search of perfection”. You’ll also notice some interesting uses of the aspect marker 住 jyuh6 to suggest an on-going after-effect: 缺乏住愛 = “to lack love”; 互相抵觸住 = “to be in conflict with one another”; 幻覺嚟拯救住你 = “being saved by illusions” (that is, “saved” as an on-going state”). The nuance expressed by 住 jyuh6 seems to lend itself to on-going states, but it takes a while to get the hang of it. Finally, the resultative 得一乾二净 makes an appearance in this video, with 一乾二净 (literally “one-dry-two-clean”) suggesting something comparable to “completely; utterly” in English. Typically, it is used with verbs of forgetting, but here it crops up with 蠶食 chàahm4 sihk6 = “to nibble”, in other words, the kind of eating [食] done by a silk-worm [蠶] (hence the presence of the two insect radicals 虫 at the bottom of the character!) . . .

Needless to say, there’s also plenty of useful vocabulary to expand your range: 驅使 kēui1 sí2 = to prompt; to urge; 抵觸 dái2 jūk1 = to conflict with; to contradict; 洗牌 sái2 páai4*2 = to shuffle cards; 抛棄 pāau1 hei3 = to abandon; 渴望 hot3 mohng6 = to thirst for; to long for; to yearn for; and 困局 kwan3 guhk6 = a predicament.

You can view the video here. Since it is a YouTube video, you can slow down the playback speed if you wish: at 0.75 and 0.5, the sound quality is still good. And remember, if you want the standard jyutping romanization or to check any of the Chinese in the text, please consult the Sheik Cantonese on-line dictionary.

You might also like to make use the Ekho Text to Speech Converter if you have trouble matching any part of the transcribed Chinese text to the spoken version. Just make sure you select “Cantonese” under the language menu before you paste cut and text into the relevant box.

………………………………………………………………………………………………………………………………………………………………………………………………………..

世界上大多數 | 都希望可以有一個能夠同自己終老嘅伴侶 | 但係因爲人嘅不確定性 | 往往做好多不如意嘅事 | 爭執、分手、離婚 | // 事每日都發生緊 | 亦都明確知 | 愛並唔係永恆,因爲人並唔完美 | 但我哋天生就追求完美 |  所以我哋追求愛 | 但同時,世界並不完美,並且缺乏住愛 | 愛,就好似現實生活中完美嘅表現 | 幻覺幾時係真,幾時係假? | 一般嘅定義就係,現實世界存在嘅就係真 | 出現腦入便嘅,就係假,係幻覺 | 雖然啲幻覺唔存在於現實空間 | 但幻覺驅使咗人表達出情緒、言語、動作 | 幻覺會嘗試成為現實中嘅一部分 . . .

● 終老 jūng1 lóuh5 = live out one’s years | ● 伴侶 buhn6 léuih5  = a companion; mate; partner | ● 不確定性 bāt1 kok3 dihng6 sing3 = roughly, “indefiniteness”; perhaps even here “indeterminacy” cf. 確定 = definite | ● 爭執 jāng1 jāp1 = to disagree; to argue | ● 永恆 wíhng5 hàhng4 = eternal; perpetual | ● 追求 jēui1 kàuh4 = to seek; to pursue | ● 幻覺 waahn6 gok3 = hallucination | ● 驅使 kēui1 sí2 = to prompt; to urge; to spur on | ● 言語 yìhn4 yúh5 = spoken language; speech | ● 嘗試 sèuhng4 si3 = to attempt; to try

The majority [of people] in the world hope that there could be a companion out there with whom they could live out their years. But owing to the indefiniteness [不確定性] of people, many unfortunate things get done: we argue, split up, get divorced. [These] things are happening every day, and they clearly tell us that love is not eternal, because human beings are imperfect. By nature, however, we are made to seek perfection [追求完美], and so we set off in pursuit of love. By the same token, however, the world is far from perfect and lacking in love. Love, it would seem, is an expression of perfection in real life. When are hallucinations or illusions real, and when are they unreal? According to most definitions, what exists in the actual world is real, while what [only] appears in the mind is false, a hallucination. Although some illusions do not exist in the space of reality [現實空間], they impel [驅使] people to give expression to their feelings, to speech, to actions. Hallucinations can attempt to make themselves [嘗試成爲] a part of reality . . .

【1:00】. . . 令到人嘅經歷變得完美 | 但同時因為人嘅唔完美 | 造就咗一切追求完美嘅行為 | 都同人,呢一個天生唔完美嘅物種,互相抵觸住 | 就好似擁有所謂精神病嘅阿樂 | 嘅幻覺就係源自於希望有人愛自己 | 因為當有人真心愛佢嘅時候 | 佢嘅世界先至可以變得更完美 | 同時佢亦都可以唔使過得咁痛苦、孤獨 | 但人天生嘅唔完美 | 就令到葉嵐一開始就唔係出於真心喜歡而接近阿樂 | 錯誤嘅開始即使最後成就愛 | 亦唔係雙方共識嘅愛 | 最後變得不愛 | 經過一輪嘅重新洗牌 | 世界又重回不完美嘅平衡點上面 | 而由另一個角度咁睇,亦都可以話 | 每一個人咗獲得完美 | 亦都各自對事物制定咗唔同解釋嘅完美

● 造就 jouh6 jauh6 = to bring up; to train | ● 物種 maht6 júng2 = species | ● 抵觸 dái2 jūk1 = to conflict with; to contradict | ● 源自於 yùhn4 jih6 yū1 = roughly, “to originate from; to have (its) origins in  | ● 真心 jān1 sām1 = wholehearted; heartfelt; sincere | ● 成就 sìhng4 jauh6 = to achieve; to accomplish | ● 一輪 yāt1 lèuhn4 = roughly, “a round” | ● 洗牌 sái2 páai4*2 = to shuffle cards | ● 重回 chùhng4 wùih4 = to return to | ● 平衡點 pìhng4 hàhng4 dím2 = cf. 平衡 = balance; equilibrium + 點 = point | ● 各自 gok3 jih6 = each; respective | ● 事物 sih6 maht6 = thing; object  | ● 制定 jai3 dihng6 = to draw up; to formulate

. . . so that people’s experience can become perfect. At the same time, however, because human imperfection conditions [造就] all those behaviours [designed to] seek perfection, they are imperfect like people — this species which is by nature imperfect — and conflicts between people arise. His [that is, Ah Lok’s] hallucinations have their origins in his hope that there is someone who loves him, because it is only when someone gives him wholehearted love that he his world can get closer to perfection [可以變得更完美]. At the same time, [it means that] there is no need for him to live his life [過得] in pain and loneliness. But human beings are imperfect by nature, and this initially makes Yip Lan get close to Ah Lok without having a genuine liking for him. Although after this flawed beginning [she] achieves love, it is not a love the two of them both acknowledge and, in the end, it stops being love [變得不愛]. After a reshuffling of the cards [重新洗牌], the world goes back to that pivot-point [平衡點] of imperfection. Viewed from a different perspective, one could also say that, in order to obtain perfection, people have formulated different understandings of the thing, perfection (?).

【2:00】從而妥協獲得内心嘅平衡 | 但對於世界或者整體而言 | 始終都係缺乏住真正嘅完美,真正嘅愛 | 你眼中嘅完美,或者係等於人哋眼中嘅唔完美 | 你眼中嘅愛或者正正就等於人哋眼中嘅痛苦 | 所以,要活喺呢個大世界 | 你可以做嘅就係選擇去接受 | 或者唔接受呢一個沒有愛而且唔完美嘅世界 | 接受嘅話,咁既然人願意愛自己 | 你唯一能夠控制嘅就係你自己 | 嘗試令到自己變到完美 | 令到你自己愛自己 | 你永遠都會喺自己身邊 | 你想做啲乜,你都會陪你一齊去做 | 你更加唔會抛棄你自己 | 人哋會對你白眼係正常嘅 | 但因爲你接受咗佢哋係唔完美而且沒有愛 | 所以更加唔會去渴望喺佢哋當中得到愛同埋完美

● 妥協 tóh5 hip3 = to come to terms; to compromise | ● 整體 jíng2 tái2 = whole; entirety | ● 眼中 ngáahn5 jūng1 = lit. “in one’s eyes”, that is, “the way one sees/views sth. (in one’s mind)” | ● 大世界 daaih6 sai3 gaai3 = (?) the world at large (but perhaps with the implication of “the big wide world”, a world beyond one’s own personal sphere) | ● 抛棄 pāau1 hei3 = to abandon; to forsake; to cast aside | ● 白眼 baahk6 ngáahn5 = a supercilious look cf. 返白眼 = to roll one’s eyes | ● 渴望 hot3 mohng6 = to thirst for; to long for; to yearn for

Thus, by making compromises, one obtains an inner [psychological] balance. Nevertheless, in terms of the world or the bigger picture [整體] there is always [始終] this lack of true perfection, of true love. The perfection you see in your mind’s eye may be what other people think of as imperfection, [while] the love you see in your mind’s eye may be exactly what other people see as agony. And so, if you wish to live in the big wide world, the thing you can do [你可以做嘅] is to choose to accept [this state of affairs], or not accept this world that has neither love nor perfection in it. If you do accept it [接受嘅話], since no one is willing to love you, the only thing you have control over is yourself. You can try and make yourself more perfect, and to make yourself love yourself. You will always [永遠] be right there by your side, and whatever it is you feel like doing, you can keep yourself company in doing it together. Even less [你更加] can you abandon yourself. It is perfectly natural for people to give you disapproving looks, but because you have [already] accepted [the fact that] they are imperfect and without love, you will be even less inclined to long for love and perfection from them [喺佢哋當中].

【3:00】唔接受嘅話,咁將會係一個困局 | 現實世界唔會因為你而改變 | 噉就只好由幻覺幫助你 | 重新去建立一個新世界嚟令到你接受 | 你就好比一個數學世界入便嘅正號去追求完美 | 世界就係一個永遠嘅負號缺乏住愛 | 而最終正負得負 | 你都會被呢一個負號蠶食得一乾二净 | 最後只能夠靠擁有絕對完美嘅正號 // 即係幻覺嚟拯救住你 | 但你已經失去咗自我嘅控制權 | 唔接受得唔到嘅愛,何必呢?| 所以,所有事情不能好壞 | 到最後嘅關鍵都係:究竟你接唔接受?| 你接唔接受你自己有精神病?| 你接唔接受你自己曾經有好似葉嵐咁樣嘅經歷?| 你究竟接唔接受你自己?

● 困局 kwan3 guhk6 = a predicament; plight; dilemma | ● 正號 jing3 houh6 = a plus sign (+) | ● 負號 fuh6 houh6 = a minus sign | ● 正負得負 jing3 fuh6 dāk1 fuh6 = ? | ● 蠶食 chàahm4 sihk6 = to nibble | ● 何必 hòh4 bīt1 = there is no need; why; why is it necessary (used to form rhetorical questions)

If you don’t compromise, then there will be this predicament: the real world won’t change to fit in with you. All you can do then is to get help from illusions to re-establish a new world you can give your acceptance to [令到你接受]. You are comparable to a plus sign in a mathematical world heading off to find perfection: the world being an eternal minus sign lacking in love, in the end a positive multiplied by a negative [always] gives a negative [正負得負] and you’re liable to be nibbled away by a minus sign till there is nothing left. Finally, all you can do is rely on the absolute perfection of the plus sign [UNCLEAR], that is, being saved by illusions. But [by then] you have already lost control of yourself, so what’s the point of a refusing a love you couldn’t accept [anyway]? And so for this reason, there is no good or bad in anything. The crucial thing is: Can you accept that you have a mental illness? Can you accept the experiences you once had, experiences like those Yip Lam was subjected to? Can you accept yourself?